Google Groups no longer supports new Usenet posts or subscriptions. Historical content remains viewable.
Dismiss

Climate Change, Meat eating and Quakers

3 views
Skip to first unread message

Martin Howard

unread,
Aug 17, 2002, 2:38:31 AM8/17/02
to
We now see the floods on an enormous scale in Eastern Europe, droughts
elsewhere and our climate changing all the time. Some is due, so the experts
tell us, to changing paths of the jet streams which govern our day to day
climate.

Others show that CO2 emissions and other gasses are to blame for long term
climate change, which has probably gone past the point of no return.

My figures on my Chicken Chat and Pollution web pages show that meat eating
is as likely to be a major player in this scenario as aircraft emissions and
the emissions from cars. We need more land put down to forests to soak up
the present levels of CO2.

Can Quakers seriously consider this as a concern which affects us all, now
and in the future?

--
Martin Howard
Webbs Cottage Pottery
Woolpits Road, Great Saling
BRAINTREE, Essex CM7 5DZ
01371 850 423
mar...@webbscottage.co.uk
http://www.webbscottage.co.uk
Updated 6th July 2002


Dianne & Brent

unread,
Aug 17, 2002, 12:14:50 PM8/17/02
to
On 8/16/02 10:38 PM, in article ajkr16$pe6$4...@helle.btinternet.com, "Martin
Howard" <Webbsc...@btopenworld.com> wrote:

> We now see the floods on an enormous scale in Eastern Europe, droughts
> elsewhere and our climate changing all the time. Some is due, so the experts
> tell us, to changing paths of the jet streams which govern our day to day
> climate.

There is every possibility that this sort of thing happens every once in
awhile, "global warming" or not. Here in the US, there was flooding on a
similar scale in 1993 or so (I was in Illinois at the time, and got to see
some of it first hand).

I am not trying to say that global warming and its effects do or do not
happen, just that every natural disaster may not always have to be chalked
up to it. Although I do feel for those affected -- it was quite hard on
those in the Midwest at the time I can't imagine that those caught in it in
Europe would fare much better.



> Others show that CO2 emissions and other gasses are to blame for long term
> climate change, which has probably gone past the point of no return.

At one point I would agree with you. I don't think it is correct in blaming
a particular event or storm, or flood on "CO2." Whether the climate has
altered significantly due to the additional CO2 in the air is actually still
debatable, though the CO2 is not and the fact we have had a temperature rise
recently is not either -- though the rise may not be as big as a lot of the
pols would have us believe -- there is a book called _The Skeptical
Environmentalist_ you might want to check out for a counterpoint to the
current hand waving.

> My figures on my Chicken Chat and Pollution web pages show that meat eating
> is as likely to be a major player in this scenario as aircraft emissions and
> the emissions from cars. We need more land put down to forests to soak up
> the present levels of CO2.

Flatulence and methane is far more of an effective "greenhouse gas" than
CO2. And if you round up all the people and cattle and feed us all a big ol
plate of beans, we still are only 20% of the total emitted -- the explosion
of ant population is responsible for over half!

> Can Quakers seriously consider this as a concern which affects us all, now
> and in the future?

I think most Quakers *do* feel concerned about climate change and the
linkaes to CO2, but not all agree that it is really there. \

Quakers are hardly monolithic - I joke that between 2 Quakers there are 3
opinions - so the point must be won one person at a time.

I personally do not know and am not 100% convinced that CO2 produced by man
is causing the current climate change. That will not stop me from trying to
limit the amount of mechanical burning based CO2 (and methane! :) ) I
produce, simply because I think emitting extra amounts of that stuff should
be limited.


Paul M Davis

unread,
Aug 17, 2002, 2:05:00 PM8/17/02
to

"Martin Howard" <Webbsc...@btopenworld.com> wrote in message
news:ajkr16$pe6$4...@helle.btinternet.com...

Certainly it is right that Quakers take in interest in the well being of the
environment, and be agents for wise stewardship of natural resources.

It seems to me that it is also appropriate that those decisions be made on
the basis of good scientific evidence. Having a concern is best when it is
based upon good reason, rather than supposition and emotion. The climate
has always been subject to fluctuation. We have had numerous ice ages, and
extensive periods of tropical temperatures. In fact, there is coal to be
found in the Antarctic. I am not persuaded that we have an adequate
statistical base to justify some of the more expensive solutions that are
currently being proposed, and the issues are only confused by inserting
political motivations in what should be primarily a technological solution.
In the last presidential election in the US one of the candidates put forth
the theory that those who were funding his opponent's campaign were
destroying the earth and should therefore be put out of business, while
those who support his own party were saviors of the earth, and therefore
were worthy of receiving government subsidies. The resultant polarization
overwhelmed any merit that his scientific evidence might have otherwise had.

Likewise, I wonder what benefit planting trees to obsorb CO2 emissions might
have, when it is the oceans that are the primary processors of CO2
transformation. Also, I wonder about statistics leading to the
identification of "meat eating" as the primary cause of global warming, and
the conclusions that result from such speculation.


Martin Howard

unread,
Aug 18, 2002, 2:24:27 AM8/18/02
to
Paul writes:-

<I wonder about statistics leading to the identification of "meat eating" as
the primary cause of global warming, and the conclusions that result from
such speculation.>

My figures are all on the web pages of Pollution and Chicken Chat. Get to
them via the Web map
They were bought from ADAS and MAFF as the result of scientific experiments
on chickens to measure just what went in and what came out. Afterwards ADAS
said to me that they were very sorry they had sold them to me, because I
used them in Town Planning Inquiries throughout GB to object to new factory
farms, with some success.

Unfortunately I cannot get hold of the same kind of figures for human
beings, so I did a spread sheet program using the known animal metabolism
figures for chickens.

The turkey industry provided me with similar figures for turkeys, but the
Government will not give or sell me any other animal metabolism figures,
even now saying that they don't have them!!

What industry today can afford to be ignorant of the inputs and outputs to
and from its factory?

Surely humans should know what they, personally, are doing to the
environment; what they take in from it and what they give out to it.
Odd that such figures seem to be lacking in all these otherwise wonderful
scientific studies of world climate and conditions.

Is there something to hide? Or are the facts too scary for us to know?

Guy writes:-
<Whether we eat plants or eat animals that eat plants has no lasting effect
on atmospheric CO2. >

Read my web pages in Chicken Chat and you can see the argument for the other
way of thinking. Animal farming takes up a lot of space which could be used
for plants or trees which could then be sequestered ad infinitum.

Animals, including human beings, give out CO2. We do not store it like
plants can.
So we are net producers of CO2. One way of reducing that is to cut down on
the numbers of animals; us or our meat, take your pick!

What I would like to see is a world spread sheet of CO2 emissions.
Just what does what in this complex field? Only bits and pieces of such a
spread sheet seem to exist at present; an incomplete picture. So many,
perhaps that includes me, pick choose what to present, depending on their
personal scenario or vested interests.
--
Martin Howard, Town Planner for 40 years. Now retired into:-

Martin Howard

unread,
Aug 18, 2002, 10:46:28 AM8/18/02
to
Dear Guy. Your wrote:-
<"Could then be sequestered?" Show me a single place where, if an
animal farm is shut down, plant nmaterial actually *will* be
sequestered. The two have almost nothing to do with each other.>

You have not looked at my page
http://www.webbscottage.co.uk/Chicken_Chat6.htm have you?!
There you will see the figures:-

The UK measures 24.4755 m ha. The area used (in 1990) for all agricultural
purposes was 18.51 m ha. The m means add 6 zeros!

The total agricultural land used for us "livestock" (that's the chickens
speaking) is c. 14.732 m ha

That is 80% of the agricultural land and 60% of the total UK land.

If that 14.732 m ha of land was not needed to feed us, (it is the chickens
still talking) you could use it for new forests, permaculture, growing
organic crops for your use and still leave lots of land for our wild cousins
and nature.

But with 57.6 m of you emitting well over 57.6m x 97tonnes (=5587.2 m
tonnes) of CO2 in your life times, you need 55.872 m ha of forest to lock it
away. No chance! You only have 14.732 m ha available, just over a quarter of
your needs, even if you stopped eating us today.

End of quote

Every factory farm closed means not just the land the buildings stand on
being released for tree growing, but most of the land it used, in this
country and abroad, for the feedstuffs, hay, straw and sawdust.

Vegetarians and especially vegans need only a small proportion of that land
to feed themselves. The rest is available for trees, commercial hemp (a
marvellous crop) and even bogs, heaths etc which really could sequestrate
long term some of the CO2 away.

Of course it is important is to reduce our production of CO2, methane etc.
So, cut down or eliminate the enforced animal breeding that factory farming
entails.

OR we could foment a few more wars,
fail to give help to Africa,
stop all aircraft flying and
enforce cycling everywhere by putting up the price of petrol and diesel to
that of gold!

Just a few alternative paths, Friends.

Waiting on the news from Johannesburg. Will they really do anything
positive?

--
Martin Howard

Dianne & Brent

unread,
Aug 18, 2002, 1:51:04 PM8/18/02
to
On 8/18/02 6:46 AM, in article ajoc03$339$1...@venus.btinternet.com, "Martin
Howard" <Webbsc...@btopenworld.com> wrote:

[snip]


> If that 14.732 m ha of land was not needed to feed us, (it is the chickens
> still talking) you could use it for new forests, permaculture, growing
> organic crops for your use and still leave lots of land for our wild cousins
> and nature.
>
> But with 57.6 m of you emitting well over 57.6m x 97tonnes (=5587.2 m
> tonnes) of CO2 in your life times, you need 55.872 m ha of forest to lock it
> away. No chance! You only have 14.732 m ha available, just over a quarter of
> your needs, even if you stopped eating us today.

Guy is asking you to think larger than that.

Nothing on your website, nor in your quotes for it above is carbon being
generated. It is being taken from the sources available readily in the
environment and it never leaves the environment. The carbon cycle -- the
amount of carbon is not being increased or decreased by the cycle you are
describing. Close down all the farms, or double their number -- the amount
of carbon in circulation remains the same.

Now, crop management, resource use, etc. are all good things. But they do
nothing to the amount of carbon available.

> Every factory farm closed means not just the land the buildings stand on
> being released for tree growing, but most of the land it used, in this
> country and abroad, for the feedstuffs, hay, straw and sawdust.

The carbon amount in the environment is the same whether we have them or
not.

> Vegetarians and especially vegans need only a small proportion of that land
> to feed themselves. The rest is available for trees, commercial hemp (a
> marvellous crop) and even bogs, heaths etc which really could sequestrate
> long term some of the CO2 away.

Do they? Or are they used to grow plants which are used as food for other
plants and animals in which case the total available carbon has not budged.

I read "Diet for a Small Planet" as well as I am sure many have -- and do
not consume (much) meat. I do not think that we are particularly short of
commercial hemp (yuck). And if you want a heath or bog or trees, just plant
them or restore them. We are not yet so tight on resources that we have to
shut down any farms or switch to vegan and stop livestock farming in order
to have it!

Pet Peeve:
Also, I have gone through the "hemp clothes" phase -- they are totally awful
to wear (feel like homespun and cost 2-3x homespun!) -- I went right back to
cotton, wool and synthetics. I am convinced that people tend to want to use
"hemp" simply because its close cousin, intoxicating marijuana, is illegal,
not because they are environmentally sustainable.

> Of course it is important is to reduce our production of CO2, methane etc.
> So, cut down or eliminate the enforced animal breeding that factory farming
> entails.

Closing down a factory farm does not decrease the amount of carbon being
circulated, does it? The carbon remains in the environment, and will be
used for other purposes, yes?

> OR we could foment a few more wars,
> fail to give help to Africa,
> stop all aircraft flying and
> enforce cycling everywhere by putting up the price of petrol and diesel to
> that of gold!

The only source of "liberated" carbon you have described is the use of
fossil fuels. If you are concerned about this, the only thing you could do
is stop the use and pumping of fossil fuels.

Dennis White

unread,
Aug 18, 2002, 3:19:40 PM8/18/02
to

"Dianne & Brent" <br...@ix.netcom.com> wrote in message
news:B9851E87.50F6%br...@ix.netcom.com...


> Pet Peeve:
> Also, I have gone through the "hemp clothes" phase -- they are totally

awfulcccc


> to wear (feel like homespun and cost 2-3x homespun!) -- I went right back
to
> cotton, wool and synthetics. I am convinced that people tend to want to
use
> "hemp" simply because its close cousin, intoxicating marijuana, is
illegal,
> not because they are environmentally sustainable.

It's my pet peeve as well...though I agree that Hemp would be useful as an
alternative to wood pulp.
This weekend in Seattle: Hempfest, the "largest annual gathering for drug
policy" in the US. Turnout is expected to be 150,00 to 200,000 per day
(Saturday and Sunday). Hempfest celebrates Marijuana in all it's forms.
Clothing, as a sustainable crop, as an alternative to wood pulp in paper
products, etc. etc. etc. Merchants from all over the country set up kiosks
and sell their (legal) wares, and "educate" an already convinced
constituency of the benefits of Hemp. This is all very well and good, and I
am even in favor of decriminalizing of marijuana. However, I believe the
reason Hempfest has gotten so large in the past decade is the openness with
which people are able to use marijuana at this event. The city's policy is
to not molest in any way festival goers on the grounds or while coming or
going. There have been arrests outside previous Hempfests, but most of them
(IIRC) were for disorderly conduct arising from the use of alcohol. The
main objection I have to Hempfest is that it's supporters seem to use it as
a guise under which to openly consume marijuana in public...which is OK by
me....but why pretend it is about public policy when only a fraction of
those in attendance are truly concerned and involved in changing policy.
Most attenders and merchants don't even seem to be concerned with the
educational possiblities the event ould offer. Most just wander through,
smoke a few joints, sit on the grass and groove to some very good music
under the warm Seattle sun, buy some Hemp lip balm, or whatever, then go
home and continue to smoke marijuana in private until next year.
Dennis

Dianne & Brent

unread,
Aug 18, 2002, 6:12:34 PM8/18/02
to
On 8/18/02 11:19 AM, in article grS79.88000$me6.11569@sccrnsc01, "Dennis
White" <denn...@attbi.com> wrote:

> The
> main objection I have to Hempfest is that it's supporters seem to use it as
> a guise under which to openly consume marijuana in public...which is OK by
> me....but why pretend it is about public policy when only a fraction of
> those in attendance are truly concerned and involved in changing policy.
> Most attenders and merchants don't even seem to be concerned with the
> educational possiblities the event ould offer. Most just wander through,
> smoke a few joints, sit on the grass and groove to some very good music
> under the warm Seattle sun, buy some Hemp lip balm, or whatever, then go
> home and continue to smoke marijuana in private until next year.

I think it is the basic dishonesty of motive of a lot of folks. Basic
forthrightness and honesty is a defining mark of Quakers, so I can see how
this would get on our nerves!

Bill Samuel

unread,
Aug 18, 2002, 6:05:45 PM8/18/02
to
"Dianne & Brent" <br...@ix.netcom.com> wrote in message
news:B9851E87.50F6%br...@ix.netcom.com...

> Also, I have gone through the "hemp clothes" phase -- they are totally


awful
> to wear (feel like homespun and cost 2-3x homespun!) -- I went right back
to
> cotton, wool and synthetics. I am convinced that people tend to want to
use
> "hemp" simply because its close cousin, intoxicating marijuana, is
illegal,
> not because they are environmentally sustainable.

Well it's also supposed to be more durable. As one who avoids leather, I
have tried hemp shoes. But they very quickly looked extremely scuffed up,
so I don't recommend them for office use (my intention was to wear them
mostly on work days). I find it difficult to get suitable non-leather shoes
for my quite large feet.

Bill Samuel, Silver Spring, MD, USA, wsa...@mail.com
http://www.quakerinfo.com/ http://mywebpages.comcast.net/wsamuel/
Friends in Christ, Maryland, USA, http://www.friendsinchrist.net/
Member, Adelphi Monthly Meeting, Baltimore YM (FGC/FUM)
affiliate member, Rockingham Monthly Meeting, Ohio YM (Cons.)
"There is One, even Christ Jesus, who can speak to thy condition."


Paul M Davis

unread,
Aug 18, 2002, 6:11:34 PM8/18/02
to

"Martin Howard" <Webbsc...@btopenworld.com> wrote in message
news:ajneiq$649$1...@paris.btinternet.com...

I did visit your web site, examined the figures, and found them to be
unpersuasive. I grant you that chickens to give off CO2. Your assumption
that the CO2 input into the atmosphere by animals (chickens or human)
therefore increases irrevocably the C02 levels of the atmosphere fails to
account for the tendency for the atmosphere to reach an equilibrium of CO2
content. Increase the relative CO2 levels and plant growth increases,
thereby increasing total CO2 uptake and reestablishing the previous
equilibrium. I believe that Guy is correct in his observation that the only
way to make a subtantive change in CO2 levels would be to affect the
availablity of Carbon at the earth's surface for bonding.


Dianne & Brent

unread,
Aug 18, 2002, 7:16:06 PM8/18/02
to
On 8/18/02 2:05 PM, in article
ZSU79.63220$2p2.3...@bin4.nnrp.aus1.giganews.com, "Bill Samuel"
<wsa...@mail.com> wrote:

> "Dianne & Brent" <br...@ix.netcom.com> wrote in message
> news:B9851E87.50F6%br...@ix.netcom.com...
>
>> Also, I have gone through the "hemp clothes" phase -- they are totally
> awful
>> to wear (feel like homespun and cost 2-3x homespun!) -- I went right back
> to
>> cotton, wool and synthetics. I am convinced that people tend to want to
> use
>> "hemp" simply because its close cousin, intoxicating marijuana, is
> illegal,
>> not because they are environmentally sustainable.
>
> Well it's also supposed to be more durable. As one who avoids leather, I
> have tried hemp shoes. But they very quickly looked extremely scuffed up,
> so I don't recommend them for office use (my intention was to wear them
> mostly on work days). I find it difficult to get suitable non-leather shoes
> for my quite large feet.

You might want to try:

www.veganessentials.com

They seem to have a large variety of non-leather shoes that look snazzy like
leather does.

I am not affiliated with them at all, and have not bought their shoes,
belts, etc. But they do link through the vegan.com website.

My personal solution has been to buy the most durable shoes I can and get
them repaired instead of replacing them.

Dianne & Brent

unread,
Aug 18, 2002, 8:34:57 PM8/18/02
to
On 8/18/02 2:38 PM, in article um08g36...@corp.supernews.com, "Guy"
<?@?.?> wrote:

> Dianne & Brent <br...@ix.netcom.com> wrote:
>>
>> You might want to try:
>>
>> www.veganessentials.com
>>
>> They seem to have a large variety of non-leather shoes that look snazzy like
>> leather does.
>>
>> I am not affiliated with them at all, and have not bought their shoes,
>> belts, etc. But they do link through the vegan.com website.
>>
>> My personal solution has been to buy the most durable shoes I can and get
>> them repaired instead of replacing them.
>

> Having come to the same conclusion, I did a bit of research and found
> what I believe to be the longest-lasting and most repairable footwear
> available. See http://www.danner.com/products_landing.asp and
> http://www.danner.com/contact_recrafting.asp

Very cool! I tended towards Red Wing Shoes, but these look great as well --
I especially like how they will re-sole the shoes.

Martin Howard

unread,
Aug 19, 2002, 1:38:09 AM8/19/02
to
Diane and Brent post:-

<Guy is asking you to think larger than that.
Nothing on your website, nor in your quotes for it above is carbon being
generated. It is being taken from the sources available readily in the
environment and it never leaves the environment. The carbon cycle -- the
amount of carbon is not being increased or decreased by the cycle you are
describing. Close down all the farms, or double their number -- the amount
of carbon in circulation remains the same.>

This carbon cycle is the most pernicious half truth around at the moment.
It has been repeated ad infinitum by the agricultural world and gained
authority similar to the lies the Nazis promulgated during Hitler's reign.
The accountancy of it is similar to that of Enron and pals.
Each time we repeat it without deeper explanation we act like Anderson,
underwriting it.

Consider virgin forest, or the climax vegetation of original prairie or peat
bog area, with a few animals and a few human beings. Most of the carbon is
locked up in the wood, the deep black soil with a high humus content, or the
deep layers of peat which are almost pure humus i.e. carbon heading to brown
coal.

Now, what happens when the forest is cut?
That wood carbon is released by burning. The air therefore has a greater CO2
content than before. Even if a growth of plant life is permitted by the
animals and humans, it is nowhere near enough to lock up the same amount as
before. The nearest plants to trees which could do something beneficial in
this respect is hemp. But that is not favoured in the USA and other
countries even though it has so many many uses for replacing paper, fabric,
oil, chemicals and medical supplies and insulation and construction
materials for buildings.

What happens when the prairie sod is ploughed and cultivated?
The soil is exposed to oxidation processes and a substantial amount of
carbon is lost to the air. Some drains off to water courses, polluting them.
As fertilisers are applied, the NPK makes the soil release more of its
locked nutrients so that they are available for the cultivated plants. The
soil's humus, carbon, content takes a dive, often to under 1% from an
original 10% or more; the depth of topsoil is reduced; wind blow takes its
toll.

Grazing animals, if kept in low enough numbers can slow that process, but
not if the land is resown with grasses that are more nutrient hungry than
the original.
More CO2 is loss to the air and there are insufficient trees and plants to
permanently or temporarily available to lock it up out of harm's way.

The more animals and the more humans settling on those areas means that more
CO2 is transferred from the soil (and plants) to the air, but only a limited
amount can return to the plants and none to the soil, except via leguminous
plants, but that is not a significant amount as far a climate change is
concerned.

Liming, adding CaCO3 to the cultivated soil, is the addition of Carbon as
well as Calcium to the soil to offset the balance caused by loss of Calcium
from water erosion and drainage through the soil. That chalk or limestone is
taken directly from locked mineral sources and cannot be returned except
over a very long geological period via sea-bed deposits, mountain orogeny
and subsequent weathering or and mining or quarrying (if human beings are
around at that time!)

Farming of animals and intensive agriculture as distinct from permaculture
often involve, in colder climes, the use of fossil energy to keep animals
and plants warm. Most broiler establishments have elaborate heating and
ventilation systems which are based on fossil fuel. I have not yet come
across any based on solar power in the UK, although the technology is no
doubt available to the industry.

All cultivation uses tools and machinery that are fossil fuel intensive in
their manufacture. They mostly use fossil fuel as their propulsion method.
In the future that could change, but I see little sign of it at present.
Most farm machinery is far heavier than needed to just make a seed bed.
Only little scratching of surface is required for a seed bed!
So other machinery is required to mole drain the fields because of the
earlier compaction.

Peat bogs would not have been used except for limited cutting of peat blocks
in poor societies. But western methods of agriculture have used them on an
extensive scale for bedding of animals and within the intensive market
garden and home gardening market. All that previously locked up peat has
been returned to the atmosphere as Carbon within CO2.

That is part of the background of why modern agriculture has distorted the
carbon cycle, so that far more carbon is loose in the atmosphere and we now
have global warming and climate change. It is the imbalance of the carbon
cycle which is the cause of climate change and our current problems. On the
macro scale even the use of oil and coal and peat are part of the macro
carbon cycle as geological time will created new reserves based on what
organic matter is deposited on land and sea and sufficiently quickly hidden
from the air's oxidation processes.

Infrastructure of modern farming, animal and vegetable production, involves
roads, vehicles, machinery, heating, excessive use of water, storage
buildings, earth moving for ponds, foundations etc etc. All involving extra
CO2 going to the air and not having enough carbon sinks on the ground to
soak it up.

Increase of animals and humans and decrease of forests and reluctance to use
set-a-side (a system in Europe to decrease agricultural over production) for
new forests all adds to this imbalance of carbon within the atmosphere.

It may be that the seas are now doing sequestrating most of the carbon for
us.
But that is likely to lead to a sudden new level of CO2 acceptance by the
sea and Gaia which will not be to the liking of human beings. See James
Lovelock on this subject for a very good scientific read.

I have had to explain this scenario many many times during the 20 years from
1979 to 1999 that I was representing Compassion in World Farming at Town
Planning Inquiries throughout the GB. Always the agricultural "experts"
opposing me tried to rubbish it, but never came over with any real
conviction. It seemed as if they were acting like robots, just repeating the
government mantra.

I hope the above is helpful. Perhaps I should add a page especially on the
carbon cycle within the Web site. It is a personal fault that I often take
up an argument half way through the logic, assuming the first half is
understood by all.

For pointing out that my line of logic in the Chicken Chat may be missing
this introduction, many thanks.

Martin Howard

unread,
Aug 19, 2002, 2:53:31 AM8/19/02
to
Points taken, Guy.
I was using a year book for 1990 and copied the figures as given.
I was also trying to attract readers by using the idea of the Chickens
Chatting to us in very basic terms.
The leaflet which came out of this approach was displayed and distributed at
Yearly Meeting in Exeter.

Actually that method of approach resulted in much more interest from Friends
than my previous dry, detailed, ultra scientific and laboured method at
Local Planning Inquiries over the previous 20 years! I was pleasantly
surprised, although the Quaker Green Group, which includes many who are not
even vegetarian, were sniping at it, but have yet to actually provide
alternative figures or any good arguments what I have said; other than the
carbon cycle fallacy which I have already addressed.

It seemed that talking down to Friends was necessary because the facts have
been so distorted in the agricultural world for such a long time.

Must get the latest figures and update! I still will use hectares as it is
the way planners and suchlike in the UK now consider land measurement.
A square kilometre does not register with the public IMHO.

Thanks for your help. I hope you understand why the chicken_chat pages are
as they are.

When I have human metabolism figures similar in a form similar to the
Gleadthorpe figures, then I will use them and we can go from there.

--
Martin Howard BSc

Martin Howard

unread,
Aug 19, 2002, 2:53:32 AM8/19/02
to
Paul, that is an interesting idea that:

<Increase the relative CO2 levels and plant growth increases,
thereby increasing total CO2 uptake and re-establishing the previous
equilibrium. >

But that does not wash with me, because the area and volume of plant growth
is smaller than is needed to soak up the increased CO2.
Deserts are increasing and forests are decreasing.
But the oceans may well be what is causing an apparent re-establishing of
equilibrium, as James Lovelock describes.
However, geological history shows that there can be a relatively sudden
shift in the balance to a higher (or lower) level of CO2 instigated by Gaian
mechanics.
That would not, in all probability, be helpful to human beings.

--
Martin Howard

PQ Rada

unread,
Aug 19, 2002, 9:08:28 AM8/19/02
to
I am very shocked to read the actual drought we are involved in within the USA
and how none of you seem in the least concerned about it whilst there are
floods all over Europe. Stop the nattering and think of how to do something
else. Love PQ

Dianne & Brent

unread,
Aug 19, 2002, 11:46:15 AM8/19/02
to
On 8/18/02 9:38 PM, in article ajq07v$5ei$1...@knossos.btinternet.com, "Martin
Howard" <Webbsc...@btopenworld.com> wrote:

> Diane and Brent post:-
> <Guy is asking you to think larger than that.
> Nothing on your website, nor in your quotes for it above is carbon being
> generated. It is being taken from the sources available readily in the
> environment and it never leaves the environment. The carbon cycle -- the
> amount of carbon is not being increased or decreased by the cycle you are
> describing. Close down all the farms, or double their number -- the amount
> of carbon in circulation remains the same.>
>
> This carbon cycle is the most pernicious half truth around at the moment.
> It has been repeated ad infinitum by the agricultural world and gained
> authority similar to the lies the Nazis promulgated during Hitler's reign.
> The accountancy of it is similar to that of Enron and pals.
> Each time we repeat it without deeper explanation we act like Anderson,
> underwriting it.

I do not appreciate being lumped together with Enron, Nazis, etc. It is not
accurate, and this type of ad hominem attack does not convince me of
anything

It makes me think that you are not listening to what is being said. You are
not I am sure. If you are not interested in actually discussing it, then
why bother to post?

ECrownfiel

unread,
Aug 19, 2002, 11:35:32 AM8/19/02
to
In article <ajq07v$5ei$1...@knossos.btinternet.com>, "Martin Howard"
<Webbsc...@btopenworld.com> writes:

>This carbon cycle is the most pernicious half truth around at the moment.
>It has been repeated ad infinitum by the agricultural world and gained
>authority similar to the lies the Nazis promulgated during Hitler's reign.

Uh-oh--Completely Irrelevant Nazification. I'm outa here!

Elizabeth

Paul M Davis

unread,
Aug 19, 2002, 6:19:06 PM8/19/02
to

"PQ Rada" <pqr...@aol.com> wrote in message
news:20020819090828...@mb-da.aol.com...

Hum, everyone complains about the weather, but no one is doing anything
about it?


Paul M Davis

unread,
Aug 19, 2002, 6:19:15 PM8/19/02
to

"Martin Howard" <Webbsc...@btopenworld.com> wrote in message
news:ajq07v$5ei$1...@knossos.btinternet.com...
>

Hectares, I can deal with. Even we "Yanks" work in metric in scientific
matters.

However, I object to the suggestion that Lovelock's work is in any way
"scientific". He posits a superstitious theology that regresses to animism
and similar primitive religious perspectives that is not only unscientific,
but actually rejects the presupposition of an orderly universe upon which
modern scientific methodology was founded, and also the foundation of
western ethics that says that there is a value distinction between "right
actions" and "wrong actions". Furthermore, his assertion that the earth has
any sort of "consciousness" is totally unsupported by any observation. The
earth is as dumb as a rock.

I believe that chickens and other livestock operations do release CO2 to
the atmosphere. Perhaps even in undesirable levels (whether temporary or
not). However to advocate for a none animal use lifestyle jeopardizes the
economic stability of many rural economies and the families with children
who depend upon that economy. I really have a problem with the ethical
implications of advocating for their economic deprivation (in the absence of
any proposed viable economic alternative).


Thomas Bushnell, BSG

unread,
Aug 20, 2002, 1:55:02 AM8/20/02
to
Guy < @ . > writes:

> Paul M Davis <pm...@hotmail.com> wrote:
>
> >I believe that chickens and other livestock operations do release CO2 to
> >the atmosphere.
>

> They get the O2 portion of that CO2 from the air, but where do you
> think they get the C? That Carbon has to come from somewhere, and
> if you trace it back you always find a process that converts CO2 to
> O2, thus balancing the books and having no long-term net effect on
> the amount of atmospheric CO2.

The problem with chicken and livestock is not whether they burn up too
much carbon. Paul's wrong about that. The problem is that they
release huge quantities of methane, which is a greenhouse gas, and
which would not, otherwise, be entering the atmosphere.

> Fossil fuels follow this rule as well, but the CO2 to O2 conversion
> was thousands or millions of years ago, which allows a short term
> imbalance as the carbon is released.

This is a real problem. There is a vast amount of carbon stored in
the earth, and when we burn it and release it into the atmosphere, we
do alter that balance.

Martin Howard

unread,
Aug 20, 2002, 2:36:33 AM8/20/02
to
<The problem with chicken and livestock is not whether they burn up too
much carbon. Paul's wrong about that. The problem is that they
release huge quantities of methane, which is a greenhouse gas, and
which would not, otherwise, be entering the atmosphere. >

No, Paul is right. Just see the table of what goes in and what comes out of
broiler chickens at www.webbscottage.co.uk/broilers.htm or
www.webbscottage.co.uk/Chicken_Chat1.htm

Unfortunately the british group, ADAS. who did this experiment for the
government were not interested at the time with emissions of methane. They
were actually looking at the problem of blue baby syndrome and linking it to
run off from chicken farms. Hence the importance of nitrogen in the spread
sheets.
The CO2 figures were a side issue, for which I was very grateful.

Pity there do not seem to be similar tables for humans or other animals. At
least I cannot find them! And I've been searching since soon after 1979.

It was an accountant who first woke me up to the problem. He was objecting
to more broiler units in his village, causing a stink, increasing traffic
flow on narrow roads and, he thought, causing ill health in the village.

He just said to me "what goes in must come out".
If anyone wants my full and detailed spread sheet for a typical broiler
farm, or turkey farm, just ask and it will come as an attachment (virus
free!). It is in Excel and you can then use it by inserting the relative
bits of information for any local factory farms around you.

Just how much air pollution is that one down the road causing to your
family?
I do not think you will find anything unscientific in these spread sheets.
They have been tested at about 200 Local Planning Inquiries.

Martin Howard

unread,
Aug 20, 2002, 2:18:11 PM8/20/02
to
Guy I did not call anyone a Nazi.
I wrote

"This carbon cycle is the most pernicious half truth around at the moment.
It has been repeated ad infinitum by the agricultural world and gained
authority similar to the lies the Nazis promulgated during Hitler's reign.
The accountancy of it is similar to that of Enron and pals.
Each time we repeat it without deeper explanation we act like Anderson,
underwriting it."

That does not call any person anything. It is the act of repeating something
which is a lie, or at very best a part truth, which is pernicious. It lets
all the dairy and meat farmers off the hook of being in any way responsible
for our current global warming.
That is what ADAS and MAFF wanted when they started it all up.

I, for one, will not let them get away with it.

What we need is a wider spread sheet which shows all the inputs and outputs
and what they do the atmosphere. That, so far, does not exist, largely,
IMHO, because of this block of the partial, time modified, selective quoting
about the carbon cycle.

Martin Howard

unread,
Aug 21, 2002, 2:51:34 AM8/21/02
to
Guy, I am sorry you feel that is only me that is being blind to new truth
from whatever quarter it may come.

Why has no one come up with a full table of the carbon cycle, including a
listing of how much of the CO2 emissions from each emitting agent stay up
there causing damage to our climate?
Why has no one come up with facts about how much CO2 can be withdrawn by
certain plants and trees and explained how with decreasing plant bulk
throughout the planet, those plants can absorb the increased CO2 from meat
production and the animals and humans themselves?
Why is it that no one has posted the figures for human metabolism so that
Chicken Chat can become Human Chat?

I may well be mistaken. But there are so many questions without adequate
answers that someone must keep questioning, even if the whole agricultural
community thinks it is whiter than snow.

Dianne & Brent

unread,
Aug 21, 2002, 10:59:18 AM8/21/02
to
On 8/20/02 10:51 PM, in article ajvd9l$t04$1...@knossos.btinternet.com, "Martin
Howard" <Webbsc...@btopenworld.com> wrote:

> Guy, I am sorry you feel that is only me that is being blind to new truth
> from whatever quarter it may come.

Not just him, Howard. I think that of you as well.


ECrownfiel

unread,
Aug 21, 2002, 7:00:44 PM8/21/02
to
In article <B988EAC6.57DA%br...@ix.netcom.com>, Dianne & Brent
<br...@ix.netcom.com> writes:

>> Guy, I am sorry you feel that is only me that is being blind to new truth
>> from whatever quarter it may come.
>
>Not just him, Howard. I think that of you as well.

Me three.

Elizabeth

Bill Samuel

unread,
Aug 21, 2002, 10:16:53 PM8/21/02
to
"Guy" < @ . > wrote in message news:um6k9r4...@corp.supernews.com...
>
> You *can* learn this stuff. It's not hard. The only thing that is
> stopping you is your zeal to convince and your unwillingness to learn.

Guy, you're insulting again.

Dennis White

unread,
Aug 21, 2002, 10:35:07 PM8/21/02
to

"ECrownfiel" <ecrow...@aol.com> wrote in message
news:20020821190044...@mb-fc.aol.com...


I think that the message Howard is trying to get across is more important
than the flawed tack he has taken. As a vegetarian and a sometime vegan, I
think it is better to say that it is wrong to kill animals than to try and
convince people of not eating meat by making semi-scientific claims. Make
the claim directly from the heart. I believe more people will come to your
position that way than offering them a chance to intellectualize, and then
argue the foundations of your empiricism.


Martin Howard

unread,
Aug 22, 2002, 2:38:52 AM8/22/02
to
<You can't show me where carbon is being added to farmland
and you can't show me where carbon is being removed. >

I have shown you where carbon is being removed from farmland. The lowering
of the humus content of soils and the depth of top soil is well understood
by all concerned. With the ban on straw burning in the UK, the humus
quantity has come back a little, but excessive cultivation prevents it
getting back to virgin soil levels.

New forests, like the one being very slowly planted in the East Midlands of
the UK will help store CO2 at the rate of 100 tons per hectare (figures
from Co2.com) If such forests are not cut down then the CO2 in those trees
is taken care of, temporarily.

<The part of the carbon cycle you are focusing in *is* *in* *balance*.>

The whole of the carbon cycle must be in balance. Yes, in the long term. It
is a basic commodity which cannot be made or destroyed. It is just stored in
different places at different times and in differing quantities. But more
carbon has been let loose by actions of human beings on the planet, causing
a present imbalance. At other times in geological history volcanism has
caused such imbalance, or could the over grazing by dinosaurs and the
emissions they gave off have caused a similar imbalance?

Now where are you saying that "my" part of the cycle starts and stops? That
is what is confusing. I don't see a logical stopping of the fossil fuel
carbon cycle at one point and the starting of a human/animal
metabolism/agricultural carbon cycle. If you have a point in mind, then
please tell us. In my science the cycle is one whole with certain parts
which produce free carbon causing too much for the environment to take at
the current time, without a massive change in the whole balance.

<For every gram of O2 that a human or a chicken converts to CO2, somewhere
there is a gram of CO2 that some plant converted into O2. That part of the
carbon cycle is in balance.>

Sorry, Guy. This just sounds like a mantra. It is not science. You do not
provide any proof. Survey shows that the volume of leafy matter throughout
the world is decreasing, not increasing. So how can increasing amounts of
CO2 emissions, whether from oil or factory farming, be changed to O2, unless
some aliens have brought in some special new kinds of trees and plants which
metabolise at a greater rate? The ocean organisms may be working their
little socks off to get us back to balance, but they are not getting us back
there, because the free CO2 in the air is still increasing.

So come on. It is you who need to do some explaining, rather than repeating
mantras of belief. I am trying to follow the logic of survey of the facts,
discussion of what they mean, leading to a plan of action. Most
environmental scientists, organic agriculturalists and permaculturalists
would be able to follow my argument, and agree with it, if only in part.
Why can't you?

Dianne & Brent

unread,
Aug 22, 2002, 3:40:20 PM8/22/02
to
On 8/21/02 10:18 AM, in article um7mbqr...@corp.supernews.com, "Guy"
<?@?.?> wrote:

> Dianne & Brent <br...@ix.netcom.com> wrote:
>>
>>

> Let me again emphasise that I, Dianne/Brent and indeed just about
> everyone here strongly supports Martin is his quest to convince
> people to eat vegetables instead of meat. Dislike of the
> non-scientific argumkents presented by Martin in no way implies
> dislike of his goals.

Yes, I totally agree.

Dianne & Brent

unread,
Aug 22, 2002, 3:42:04 PM8/22/02
to
On 8/21/02 6:35 PM, in article v5Y89.23945$aA.8234@sccrnsc02, "Dennis White"
<denn...@attbi.com> wrote:

And, indeed, the truthful and heartfelt claims will win people over more
genuinely than making untrue and very tenuous claims.

winyan

unread,
Aug 22, 2002, 2:48:09 PM8/22/02
to
I'm a seeker, but as an American Indian I do have something to say on
this issue.

I feel strongly that "One Above" would not have put animals on the
earth without a role. Some of them fulfill that role by supplying us
with food.

We would be wiser to curb our energy uses, our procreation, and land
use much more than worrying about eating meat or *gasp* wearing fur or
leather.

We *are* all related, and that includes the animals.

winyan

Shin02143

unread,
Aug 22, 2002, 4:12:58 PM8/22/02
to
<<<<For every gram of O2 that a human or a chicken converts to CO2, somewhere
there is a gram of CO2 that some plant converted into O2. That part of the
carbon cycle is in balance.>>>>

<<Sorry, Guy. This just sounds like a mantra. It is not science. You do not
provide any proof. Survey shows that the volume of leafy matter throughout the
world is decreasing, not increasing. >>

Well said, Martin. Even tree-planting programs in certain Latin American
countries cannot keep pace with the wholesale destruction of native rainforests
which are the greatest sink for atmospheric carbon. There clearly is an
imbalance and there is no knowing just how much damage has been done by humans
tampering with the natural carbon-oxygen cycle. Perhaps the droughts and severe
floods we are seeing are but a harbinger of much worse things to come.
Rick

Thomas Bushnell, BSG

unread,
Aug 22, 2002, 7:02:29 PM8/22/02
to
Guy < @ . > writes:

> Rain forests are not a sink for atmospheric carbon. They are
> a temporary storage place for it. A mature rain forest neither
> adds nor subtracts carbon from the atmosphere. The amount of
> carbon that is converted from CO2 to wood through growth
> matches the amount of carbon that is converted from wood to
> CO2 through decay or fire. If it were not so, the amount of
> wood would increase without limit.

This is true only if the amount of wood is constant. If the amount of
wood goes way down, then this isn't true. In fact, biological
processes lock carbon up in a jillion ways; much sits a humus under
the soil for millenia, or did until it was churned up by people and
burnt.

Dennis White

unread,
Aug 22, 2002, 7:55:40 PM8/22/02
to

"winyan" <win...@mindspring.com> wrote in message
news:e07af5e8.02082...@posting.google.com...

> I'm a seeker, but as an American Indian I do have something to say on
> this issue.
>
> I feel strongly that "One Above" would not have put animals on the
> earth without a role. Some of them fulfill that role by supplying us
> with food.


I cannot claim that this is true or untrue for I do not know. However, it
is a *choice* I have made to not eat my friends. I don't expect others to
become vegetarian for any other reason than they feel in their heart it is
the right thing for them to do.

We would be wiser to curb our energy uses, our procreation, and land
> use much more than worrying about eating meat or *gasp* wearing fur or
> leather.

I think one may be concerned about energy, procreation, land use and *still*
refrain from eating meat. The two are not mutually exclusive. I like to
think I spend a great deal of time working toward making the earth a better,
more hospitalb eplace than what we've made it to be. I don't your use of
the word "gasp" is relevent here.You choose not to worry about what you eat,
and that is fine with me. I on the other hand would like others to not
pigeonhole me as a nut-job or overreacting in my choice to ask that no
animals be killed for my benefit. I believe humans are omnivores and
probably should eat meat regularly. I have simply made a conscous choice to
avoid meat and leather.
Dennis

Bill Samuel

unread,
Aug 22, 2002, 8:16:51 PM8/22/02
to
"winyan" <win...@mindspring.com> wrote in message
news:e07af5e8.02082...@posting.google.com...
>
> I feel strongly that "One Above" would not have put animals on the
> earth without a role. Some of them fulfill that role by supplying us
> with food.
>
> We would be wiser to curb our energy uses, our procreation, and land
> use much more than worrying about eating meat or *gasp* wearing fur or
> leather.

Well, you could argue, and some do, that God put energy sources on our
planet so that we could use them, gave us procreative abilities lasting over
decades so we could "be fruitful and mulitply", etc. So I don't make the
distinction you do.

In fact, Genesis indicates that God's original intention was that humans eat
plants, not other animals.

Dianne & Brent

unread,
Aug 22, 2002, 10:26:50 PM8/22/02
to
On 8/22/02 4:16 PM, in article
T9f99.137714$2p2.6...@bin4.nnrp.aus1.giganews.com, "Bill Samuel"
<wsa...@mail.com> wrote:

> "winyan" <win...@mindspring.com> wrote in message
> news:e07af5e8.02082...@posting.google.com...
>>
>> I feel strongly that "One Above" would not have put animals on the
>> earth without a role. Some of them fulfill that role by supplying us
>> with food.
>>
>> We would be wiser to curb our energy uses, our procreation, and land
>> use much more than worrying about eating meat or *gasp* wearing fur or
>> leather.
>
> Well, you could argue, and some do, that God put energy sources on our
> planet so that we could use them, gave us procreative abilities lasting over
> decades so we could "be fruitful and mulitply", etc. So I don't make the
> distinction you do.
>
> In fact, Genesis indicates that God's original intention was that humans eat
> plants, not other animals.

Well, not quite. And late in Genesis, animal sacrifices are made to which
God approves.

I am not saying that vegetarianism vs. meat eating is right or not, I have
trouble supporting it with scriptures.


The touchstone ought to be your personal discernment.

Ian Davis

unread,
Aug 22, 2002, 9:25:37 PM8/22/02
to
In article <e07af5e8.02082...@posting.google.com>,

Procreation is the number on reason we have environmental problems in
my opinion.

Ian.

Paul M Davis

unread,
Aug 22, 2002, 11:00:09 PM8/22/02
to

"Dianne & Brent" <br...@ix.netcom.com> wrote in message
news:B98ADD69.5DB5%br...@ix.netcom.com...

> On 8/22/02 4:16 PM, in article
> T9f99.137714$2p2.6...@bin4.nnrp.aus1.giganews.com, "Bill Samuel"
> <wsa...@mail.com> wrote:
>
>

[snip]


> The touchstone ought to be your personal discernment.


I happen to agree with you. (that was fun to type).

Shin02143

unread,
Aug 22, 2002, 11:30:15 PM8/22/02
to
<< Procreation is the number on reason we have environmental problems in my
opinion.

Ian. >>

Procreation with zero population growth (ZPG) would not constitute an
environmental stress provided there was a sustainable level of population to
begin with. It is so-called "development" (industrialization) that has lead to
so much environmental degradation. Out-of-control population growth accentuates
and compounds the problem, of course. I have read, however, that the upward
spiral of population increase is starting to taper. Still, by 2050 scientists
believe we will have 9 billion mouths to feed. Now *that* is environmental
stress.
Rick

Dianne & Brent

unread,
Aug 23, 2002, 12:08:50 PM8/23/02
to
On 8/22/02 7:30 PM, in article 20020822233015...@mb-mw.aol.com,
"Shin02143" <shin...@aol.com> wrote:

Certainly more than today. Though someone said that if people were evenly
spread across the Earth, the population density would be approximately that
of Tennessee, and that state is not known to have environmental breakdown.
Still, wouldn't want to get into a Malthusian situation.

Dianne & Brent

unread,
Aug 23, 2002, 12:09:09 PM8/23/02
to
On 8/22/02 7:00 PM, in article
Zyh99.1918$ld4.1...@newsread2.prod.itd.earthlink.net, "Paul M Davis"
<pm...@hotmail.com> wrote:

:)

winyan

unread,
Aug 23, 2002, 12:17:50 PM8/23/02
to
*snip*

> >We would be wiser to curb our energy uses, our procreation, and land
> >use much more than worrying about eating meat or *gasp* wearing fur or
> >leather.

The *gasp* was to indicate I knew I was going to shock others.


> >
> >We *are* all related, and that includes the animals.
> >
>

> Procreation is the number one reason we have environmental problems in
> my opinion.

My Nation (the Lakotah) knew it wasn't good to overburden the land
with overpopulation of any kind, be it human or animal. They
practiced restraint in procreation, and thinned the animals by
selecting the animals that would most easily not be missed (lame or
otherwise impaired) and utilizing the whole animal, unlike the later
settlers who would kill a whole buffalo, for example, and just take
the tongue and liver leaving the rest to rot.

I'm not saying we were a perfect society, just that since we lived as
one with Nature, we would watch and learn how to interact with Nature.

winyan
>
> Ian.

Ian Davis

unread,
Aug 23, 2002, 1:04:05 PM8/23/02
to
In article <20020822233015...@mb-mw.aol.com>,

Do you think God thought things through when he made us warm blooded. Ian

Shin02143

unread,
Aug 23, 2002, 1:36:34 PM8/23/02
to
<< Certainly more than today. Though someone said that if people were evenly
spread across the Earth, the population density would be approximately that of
Tennessee, and that state is not known to have environmental breakdown. Still,
wouldn't want to get into a Malthusian situation. >>

Distributing the human population evenly would have people on top of the
Himalayas and in the tropical rainforests! The problem today is the
concentration of populations in so-called megacities (like Mexico City, Tokyo,
Guangzhou, Lagos, etc.), particularly in the developing countries. These same
locations often are hard pressed to provide adequate safe drinking water and
have major pollution problems. One could go on endlessly about sustainability
issues, but overpopulation is certain a major factor.
Rick

Shin02143

unread,
Aug 23, 2002, 1:48:55 PM8/23/02
to
<<<< Still, by 2050 scientists
>believe we will have 9 billion mouths to feed. Now *that* is environmental
>stress.
>Rick
>>>>

<<Do you think God thought things through when he made us warm blooded. Ian >>

Ian,
Are you a Genesis fundamentalist (Creationist) or are you just making a funny?
:) If the latter, LOL!
Rick

Ian Davis

unread,
Aug 23, 2002, 2:12:23 PM8/23/02
to
In article <20020823134855...@mb-fc.aol.com>,

The latter.. I have a dry sense of humour.. which invariably is mistaken for
being serious. The number of times as a child when I was confronted with "You
can't be serious" testifies to this. :-)

Ian.

Dianne & Brent

unread,
Aug 23, 2002, 10:29:50 PM8/23/02
to
On 8/23/02 11:19 AM, in article umd2mqm...@corp.supernews.com, "Guy"
<?@?.?> wrote:

>
> winyan <win...@mindspring.com> wrote:
>
>> My Nation (the Lakotah) knew it wasn't good to overburden the land
>> with overpopulation of any kind, be it human or animal. They
>> practiced restraint in procreation, and thinned the animals by
>> selecting the animals that would most easily not be missed (lame or
>> otherwise impaired) and utilizing the whole animal, unlike the later
>> settlers who would kill a whole buffalo, for example, and just take
>> the tongue and liver leaving the rest to rot.
>>
>> I'm not saying we were a perfect society, just that since we lived as
>> one with Nature, we would watch and learn how to interact with Nature.
>

> By contrast, "trophy" hunting takes the largest and healthiest
> animals, thus breeding smaller animals and animals with smaller
> horns or antlers. The good news is that it also breeds animals
> that are smarter and more likely to avoid humans.

Sounds kind of like a system that favors the boffin/nerd animals over the
jocks. I can't get worked up about that, being of the former and definitely
not the latter...

Dianne & Brent

unread,
Aug 23, 2002, 10:33:33 PM8/23/02
to
On 8/23/02 9:36 AM, in article 20020823133634...@mb-fc.aol.com,
"Shin02143" <shin...@aol.com> wrote:

Perhaps it is more extreme population density in cities than a straight "too
many people"?

Shin02143

unread,
Aug 23, 2002, 10:25:33 PM8/23/02
to
<<<<Distributing the human population evenly would have people on top of the
Himalayas and in the tropical rainforests! The problem today is the
concentration of populations in so-called megacities (like Mexico City, Tokyo,
Guangzhou, Lagos, etc.), particularly in the developing countries. These same
locations often are hard pressed to provide adequate safe drinking water and
have major pollution problems. One could go on endlessly about sustainability
issues, but overpopulation is certain a major factor.>>>>

<<Perhaps it is more extreme population density in cities than a straight "too
many people"? >>

It is both. The more people there is, the more people tend to agglomerate in
cities because it is not feasible for people in large numbers to support
themselves on the land which is already pretty much taken up with agribusiness.
Megacities are a symptom, not the cause.
Rick

Dennis White

unread,
Aug 23, 2002, 11:07:36 PM8/23/02
to

"Dianne & Brent" <br...@ix.netcom.com> wrote in message
news:B98B9E12.5F65%br...@ix.netcom.com...


There has probably always been enough on our planet to feed every person
fully and soundly. The problem of course is the distribution of the food.
I believe the reports and figures I have read predicting this trend to
continue in the future...always enough food, nit enough distribution. My
opinion is that it is industrialization and the generating of toxins that
are the big bugaboos for us. I am not a luddite. I believe in furthering
the comfort, safety and leisure of people everywhere in the world, not
matter what economic class. However, I strongly believe that in the past
200 or so years 'man has payed less attention to the long-term goals, and
has opted for industry and technology in the sevice of making money. I have
no doubt that we could solve many of the challenges we face today if we were
to spend 25 years devoted to finding more efficient ways of producing and
using power, finding and developing alternatives to the combustion engine,
returning to traditional yet effective technologies in many industries and
in the home, and retrofitting business to accomodate what we have
discovered. If it weren't for the fact that it would cause some to lose a
part of their fortunes or the erase the indispensibiliy of our relience on
petroleum products and the industries which manufacture goods that run on
them or use them in their manufacture...well, we'd be halfway to a much
better world.
Dennis
>


Dianne & Brent

unread,
Aug 24, 2002, 1:22:03 AM8/24/02
to
On 8/23/02 7:07 PM, in article YLC99.160664$me6.19911@sccrnsc01, "Dennis

White" <denn...@attbi.com> wrote:

> There has probably always been enough on our planet to feed every person
> fully and soundly. The problem of course is the distribution of the food.
> I believe the reports and figures I have read predicting this trend to
> continue in the future...always enough food, nit enough distribution.

I have read similar things. Given the huge surpluses of food we have here
to the point of piling garbage high with spoiled or unwanted food, and
others going hungry in other parts of the world -- I think supports as well
(though anecdotal).


> My
> opinion is that it is industrialization and the generating of toxins that
> are the big bugaboos for us.

The heartening thing is that without a great deal of government intervention
a lot of industries are discovering that not polluting and efficient use of
resources is usually good economics. I think the trend in this direction is
underway UNLESS the government does something to stop it through silly
regulations. [Man, I'm beginning to sound a bit like Guy, now! :)]

Look at Ford and their soon-to-be renovation of the River Rouge plant --
using all kinds of natural systems and natural light, etc. etc. And also
using other systems to clean up the waste much more efficiently and cheaper
than the EPA encase-the-place-in-concrete kind of solution.

> discovered. If it weren't for the fact that it would cause some to lose a
> part of their fortunes or the erase the indispensibiliy of our relience on
> petroleum products and the industries which manufacture goods that run on
> them or use them in their manufacture...well, we'd be halfway to a much
> better world.

I think the end of the petroleum era is upon us, actually. A million
political as well as economic reasons are building up and soon it will be
intolerable. We're due for an oil shock, and I think "W" might be pulling
the trigger.

Marshall Massey

unread,
Aug 24, 2002, 11:38:51 AM8/24/02
to
Bill Samuel wrote, in part,

bs> ...Genesis indicates that God's original intention was


>> that humans eat plants, not other animals.

Brent responded,

b> Well, not quite. ...


>>
>> I am not saying that vegetarianism vs. meat eating is
>> right or not, I have trouble supporting it with
>> scriptures.

Bill is quite right.

When God creates humanity in Genesis 1, He tells them, "See, I
have given you every herb that yields seed which is on the face of all
the earth, and every tree whose fruit yields seed; to you it shall be
for food. Also, to every beast of the earth, to every bird of the
air, and to everything that creeps on the earth, in which there is
life, I have given every green herb for food." This is followed by
the auctorial statement, "And it was so." (Genesis 1:29-30, NKJV)

This indicates that the original intention of God was a
vegetarian diet for both humanity and the beasts, and that, prior to
the Fall, humanity and the beasts *did* practice vegetarianism in
accordance with God's will.

The same idea shows up again in Genesis 2:16 -- "YHWH, God,
commanded the man, saying, "Of every tree of the garden you may freely
eat...."

This commandment to be vegetarian is replaced by permission to
eat "every moving thing that lives" after the Flood, in Genesis 9:3.
However, the context makes it clear that this permission to eat meat
is derived from God's acceptance of the universe's fallen state --
"The fear of you and the dread of you shall be on every beast of the
earth, on every bird of the air, on all that move on the earth, and on
all the fish of the sea" (verse 9:2) -- and *therefore* you may eat
meat. This is a far cry from the trust between humanity and animals
in the Garden -- the trust that permits Adam to name the creatures as
God brings them to him, one by one (Genesis 2:19); but it is a logical
progression in the Fall.

However, the Peaceable Kingdom vision, in Isaiah 11, foresees a
restoration of the before-the-Fall condition. For once again the
animals, even the lion, will be vegetarian (verse 11:7), and this will
be linked to a restored harmony between humanity and animal, such that
the human child shall lead the predator and its prey (verse 6) and
expose itself to poisonous snakes without danger (verse 8). It will
be a world in which "they shall not hurt nor destroy in all My holy
mountain", which presumably means, among other things, that humanity
will cease destroying animal lives for food.

And all this is linked to the coming of Christ (Isaiah 11:1), who
will be given the breath of YHWH, the breath which conveys wisdom and
understanding, counsel and might, knowledge and fear of YHWH (verse
2), and who shall bring to pass that the whole world will be full of
the knowledge of YHWH as the waters cover the sea (verse 9). In other
words, it will be by listening to the conscience through the gateway
of breath-centered awareness, as taught by Christ, that this shall
come to pass.

Brent also says,

b> ...Late in Genesis, animal sacrifices are made to which
>> God approves.

Not so late in Genesis either; the first such sacrifice is that made
by Abel, the son of Adam and Eve, for which his brother Cain slew him.

But like God's granting of permission to eat meat, all this seems
to have been keyed to the fallen state of humanity. The prophets
repeatedly declared that such sacrifices are not what YHWH wants
(Hosea 6:6, Micah 6:6-8, Isaiah 1:11-13, Jeremiah 7:21-23, I Samuel
15:22, Isaiah 58:1-9), from which we may conclude that they are only
what God *accepts*, not what He really hopes to receive from us.

With what shall I come before the LORD,
and bow myself before the High God?
Shall I come before Him with burnt offerings,
with calves a year old?
Will the LORD be pleased with thousands of rams,
ten thousand rivers of oil?
Shall I give my firstborn for my transgression,
the fruit of my body for the sin of my soul?
He has shown you, O man, what is good;
and what does the LORD require of you
But to do justly,
to love mercy,
and to walk humbly with your God?

-- Micah 6:6-8 (NKJV)

With all good wishes,
Marshall Massey <mma...@earthwitness.org>

Dennis White

unread,
Aug 24, 2002, 12:11:26 PM8/24/02
to

"Marshall Massey" <mma...@earthwitness.org> wrote in message
news:73afmu0r6pd94tttn...@4ax.com...


snip..


Thanks for the strictly Biblical interpretation. It's a good defense
for meat-eaters who wish to rely on Scripture as the ethical grounds of
their lives. But it seems to me a bit problematic. And I mention this as a
topic of debate, not as a point of disagreement.
It presupposes that God shares an emotional and spiritual link with all
creatures. It would then follow (it seems to me) that animals have souls
and individuality. What happens to them when they are slain in order to
feed humans, be used for sacrifice, or for their fur? He has told us we may
not blithely murder one another...could it be He accepts blithely raising
caged animals, force-fed, in cramped, unnatural quarter only to be killed
for our "Sunday Roast"?
By the way I still believe that 'man is an omnivore. It is fully
within our physiological nature to eat meat. I simply *choose* not to. And
despite the calls of "fie! fie!...you kill plants to survive!"...well I am
now trying to practice fruitarianism. I am trying to find if it is a viable
way of sustaining myself. I am finding it would be viable if I kept a
garden, had the time to not work, but continually put up my provisions, etc.
I am about to delude myself <s> that simple vegetarianism is enough....the
life cycle of plants is so different than that of animals that I can justify
it to myself.
Dennis


Dianne & Brent

unread,
Aug 24, 2002, 1:25:26 PM8/24/02
to
On 8/24/02 8:11 AM, in article
OeO99.17078$_91....@rwcrnsc51.ops.asp.att.net, "Dennis White"
<denn...@attbi.com> wrote:

<snip>


> By the way I still believe that 'man is an omnivore. It is fully
> within our physiological nature to eat meat. I simply *choose* not to. And
> despite the calls of "fie! fie!...you kill plants to survive!"...well I am
> now trying to practice fruitarianism.

Unfortunately, you are destroying potential future plant which on moral
ground would be bad. The best and only way to survive on this path would be
to only eat things that have already died.

The central horror of life is that you must destroy a large swath of life --
be it plant or animal in order to survive. And eating fruit, seeds or
leaves, you limit, harm or actually destroy life or potential life -- all
are unacceptable to our moral compass but required if we are to keep on
living.

While I wish you luck in your fruititarianism (sp?) - I would suggest that a
reasonable balanced diet without overeating is probably the most moral thing
you could do. The amount of vitamins and protein you require is usually not
as much as we are led to believe -- and indeed it is difficult to eat as
little as we require and have a balanced diet, though small amount of meat
with healthy amounts of other things may be best I have found for me.

Best Regards,
Brent

Dianne & Brent

unread,
Aug 24, 2002, 2:32:23 PM8/24/02
to
On 8/24/02 7:38 AM, in article 73afmu0r6pd94tttn...@4ax.com,
"Marshall Massey" <mma...@earthwitness.org> wrote:

>>> I am not saying that vegetarianism vs. meat eating is
>>> right or not, I have trouble supporting it with
>>> scriptures.
>
> Bill is quite right.
>

> [snip] This indicates that the original intention of God was a


> vegetarian diet for both humanity and the beasts, and that, prior to
> the Fall, humanity and the beasts *did* practice vegetarianism in
> accordance with God's will.

Cool. I didn't read it quite that way, but went back and saw what you
meant. I stand corrected on this part. There is no mention of eating meat
until the expulsion, and the exhortation was to eat form the garden, not the
animals. Perhaps that meant that in Eden, this was the rule.

Brings up another issue -- since we are fallen, does that mean that we need
to strive one way or another? I know my inner leadings are to not eat
(much) meat, but I do not feel the scriptures are anything but oblique.

> This commandment to be vegetarian is replaced by permission to
> eat "every moving thing that lives" after the Flood, in Genesis 9:3.
> However, the context makes it clear that this permission to eat meat
> is derived from God's acceptance of the universe's fallen state --

I think that this is the strongest permission to eat meat. I do not see
that eating meat would be considered bad at this point, though, especially
at this point since the legalistic relationship between Man and God.

> "The fear of you and the dread of you shall be on every beast of the
> earth, on every bird of the air, on all that move on the earth, and on
> all the fish of the sea" (verse 9:2) -- and *therefore* you may eat
> meat. This is a far cry from the trust between humanity and animals
> in the Garden -- the trust that permits Adam to name the creatures as
> God brings them to him, one by one (Genesis 2:19); but it is a logical
> progression in the Fall.

I am having some trouble understanding here - I see your logic, and I think
I am following along, but I think Isaiah is stronger support to this -- at
least on the "one day all will be well" -- but I was taught that this
harmony is not dietary based but means that in heaven (restoration of the
Kingdom) you don't need to eat at all, and/or when God restores His kingdom
it is in a place where there is no fear because of knowledge of what death
means and Gods presence.

Again, I do not see the connection between diet in Isaiah you quoted.

> However, the Peaceable Kingdom vision, in Isaiah 11, [snip]

Seems you were way ahead of me! :)

> And all this is linked to the coming of Christ (Isaiah 11:1), who
> will be given the breath of YHWH, the breath which conveys wisdom and
> understanding, counsel and might, knowledge and fear of YHWH (verse
> 2), and who shall bring to pass that the whole world will be full of
> the knowledge of YHWH as the waters cover the sea (verse 9). In other
> words, it will be by listening to the conscience through the gateway
> of breath-centered awareness, as taught by Christ, that this shall
> come to pass.

I agree mostly, except the breath I was taught (and agree with) is not so
much meditation, as sharing the knowledge and word of God since many time in
the ancient world air was a poetic symbol for knowledge. Meditation based
awareness would have been more watery (like the book of Thomas "Drink from
my mouth and become like me").

> Brent also says,
>
> b> ...Late in Genesis, animal sacrifices are made to which
>>> God approves.
>
> Not so late in Genesis either; the first such sacrifice is that made
> by Abel, the son of Adam and Eve, for which his brother Cain slew him.

Meant Late-R -- sorry! :) But while the later prophets talk about the
harmony we need to strive for, in Genesis God is pleased and gets pleasure
from the sacrifices -- I do not recall any sort of caveat there that would
give a clue as to his preferences about a sacrifice if a sacrifice were all
that was on offer. Plus no guidance for diet.

Later the prophets are saying that God wants YOU not the sacrifice. It
would be applicable if the sacrifice were plant matter rather than animal
matter based upon the words. Again, no guidance on diet.

Thomas Bushnell, BSG

unread,
Aug 24, 2002, 5:11:41 PM8/24/02
to
Guy < @ . > writes:

> But if you exclude, say, beef from your diet, aren't you destroying
> future cows just as surely as Dennis' eating of fruit destroys future
> plants? If less beef is eaten, then farmers will raise fewer cows.

A philosopher of my acquaintance used to use this argument. :) He was
so tired of the assumption that vegetarianism is more moral, an
assumption often shared even by those who happily eat meat, that he
developed an argument to the effect that vegetarianism is *less* moral
on utilitarian principles.

A utilitarian, recount, wants to maximize happines. The usual
vegetarian argument starts out by insisting that animal happiness or
unhappiness counts as much as human.

So one notes that animals in the wild typically die very painful
deaths, either by accident, painful killing, slow disease, or
starvation.

Assume that one has already agreed that agricultural meat production
should be humane--and that indeed many current practices are not.

A suitable example is for cattle and pork, which is are among the most
humane meat industries; free range poultry is usually pretty good as
well.

So if society doesn't eat meat, then there are way fewer animals,
because only those that breed in the wild are created, and they nearly
all die painful deaths. By contrast, if society does eat meat, the
animals lead mostly pleasant lives, have plenty to eat, and die quick
and fairly painless deaths (especially by comparison with what happens
in the wild).

Whether one counts average or total happiness, agricultural meat
production is thus *more* moral than vegetarianism, which consigns the
average animal to a very painful death, and by reducing population,
reduces total happiness as well.

Thomas

Dennis White

unread,
Aug 24, 2002, 8:14:10 PM8/24/02
to

"Dianne & Brent" <br...@ix.netcom.com> wrote in message
news:B98D0185.6251%br...@ix.netcom.com...

> On 8/24/02 8:11 AM, in article
> OeO99.17078$_91....@rwcrnsc51.ops.asp.att.net, "Dennis White"
> <denn...@attbi.com> wrote:
>
> <snip>
> > By the way I still believe that 'man is an omnivore. It is fully
> > within our physiological nature to eat meat. I simply *choose* not to.
And
> > despite the calls of "fie! fie!...you kill plants to survive!"...well I
am
> > now trying to practice fruitarianism.
>
> Unfortunately, you are destroying potential future plant which on moral
> ground would be bad. The best and only way to survive on this path would
be
> to only eat things that have already died.

No. The premise of fruitarianism is to eat the parts of plants that
may be renewed. I may therfore take leave of lettuce, a tomato or two and a
few leaves of basil from my garden for a beautiful summer salad. I have
killed nothing....and what I eat is not even dead! The fruits of plants are
the parts by which they propagate. Most often I may eat these parts of the
plants and (if I am careful where I poop!) they will flourish in my own
waste and grow. This is the precept upon which Fruitarianism is built. It
is a very ancient concept that apparently was around during Christ's time.
Some Jewish sects are identified with this practice, and I have even heard
that Jesus followed this way of eating...though I don't particuarly care to
defend that argument...for I do not know if it is true or not true.
I have found that leading a fruitarian regime is very difficult in our
modern lives...at least *my* life. I believe a commitment to eating this
way would be better suited to those who are able to live off the land. It
will be too difficult for me to continue past the first frost. It was a
fine experiment, and I will look for ways to destroy less plant life....as a
practical rather than a moral issue.
Dennis


Bill Samuel

unread,
Aug 24, 2002, 8:15:05 PM8/24/02
to
"Dianne & Brent" <br...@ix.netcom.com> wrote in message
news:B98C57FA.6186%br...@ix.netcom.com...

> The heartening thing is that without a great deal of government
intervention
> a lot of industries are discovering that not polluting and efficient use
of
> resources is usually good economics. I think the trend in this direction
is
> underway UNLESS the government does something to stop it through silly
> regulations. [Man, I'm beginning to sound a bit like Guy, now! :)]

I think the trend started with government regulations that companies loudly
proclaimed were impossible to follow or too expensive to follow. But with
the incentives created by the regulations to be creative in changing
processes to be more environmentally responsible, they often found that they
could comply with the regulations at far less expense than even the
government had estimated in promulgating the regulations, and that sometimes
the process changes actually saved them money. Having had this lesson
prompted by government regulations, the companies that were intelligently
led began to look for ways to make similar improvements in processes even
where they weren't beig regulated.

> using other systems to clean up the waste much more efficiently and
cheaper
> than the EPA encase-the-place-in-concrete kind of solution.

EPA doesn't have a standard solution for dealing with waste. But the
requirement for polluters to clean up their waste has unleashed
entrepeunerial energy into finding better ways to do that. The conflict has
come because the old ways are proven and the new ones are not. What EPA
tends to do now is accept the private party's innovative proposal about how
to clean up their waste, with the condition that they resort to the old
method if the innovative one is not successful in achieving cleanup goals.

I believe that government controls can spur private entrepeunerial energy,
and that increasingly government is acting with that understanding and
intent.

NOTE: I work for EPA, but all views expressed are my personal views and not
expressed in my capacity as an EPA employee. They are based on information
that is in the public domain.

Dennis White

unread,
Aug 24, 2002, 8:27:23 PM8/24/02
to

"Thomas Bushnell, BSG" <tb+u...@becket.net> wrote in message
news:87fzx4y...@becket.becket.net...


Perhaps we should take the same approach to humanity, and
overpopulation. Usually overpopulated areas are poor and miserable areas.
We could take care of overpopulation and misery if we painlessly killed off
a certain percentage of the population every year...or killed them upon
reaching a certain age. We could them assure that their and our lives
would be happier.
If you've ever spent time in a slaughterhouse, or even on a small working
farm, you will find that animals smell the blood of other animals and
express fear as they are led to die. I'm not sure what you consider a
painless death...would you prefer to have your throat slit ear to ear while
hanging upside down, have a high-voltage prod stuck up your ass, shot or
sledge hammered between the eyes, or have your neck broken cleanly and fast?
As I have stated earlier, I choose not to base my vegetarianism on moral
grounds. I simply like animals....no....I LOVE animals. I have learned
much from their behavior, have enjoyed their characters, and cherished their
loyalty (as in the case of my two beloved mutts). I am still unsure if
their lives are on par with that of humans, but I care enough about them to
urge others not to kill them on my behalf.
Dennis


Dianne & Brent

unread,
Aug 25, 2002, 1:23:47 PM8/25/02
to
On 8/24/02 11:54 AM, in article umfp45q...@corp.supernews.com, "Guy"
<?@?.?> wrote:

> On a related note, if caloric intake is reduced to 20 percent below
> maintenance, you can extend your lifespan considerably. (For
> instance, if your daily maintenance is 2,000 calories you should
> eat 1,600 calories.) In animal experiments, lifespan was extended
> by up to 50 percent when they lived from birth on a near-starvation
> diet. The NIH (National Institutes of Health) is about to begin
> clinical trials on this method in humans.

I had heard something about this - fascinating, I wonder why? -- I guess we
might see 140 year old super models eventualy, then! Yuck... :P

Dianne & Brent

unread,
Aug 25, 2002, 1:43:02 PM8/25/02
to
On 8/24/02 4:15 PM, in article
dkV99.174739$2p2.7...@bin4.nnrp.aus1.giganews.com, "Bill Samuel"
<wsa...@mail.com> wrote:

> "Dianne & Brent" <br...@ix.netcom.com> wrote in message
> news:B98C57FA.6186%br...@ix.netcom.com...
>> The heartening thing is that without a great deal of government
> intervention
>> a lot of industries are discovering that not polluting and efficient use
> of
>> resources is usually good economics. I think the trend in this direction
> is
>> underway UNLESS the government does something to stop it through silly
>> regulations. [Man, I'm beginning to sound a bit like Guy, now! :)]
>
> I think the trend started with government regulations that companies loudly
> proclaimed were impossible to follow or too expensive to follow. But with
> the incentives created by the regulations to be creative in changing
> processes to be more environmentally responsible,

Actually a lot of the initial ground would was done by Amory Lovins in the
Rocky Mountain Institute who proved that low impact usually created high
profits. As a consultant to businesses he has done a lot to show the way.
My argument would be that while the initial government regulations gave the
companies an "oh sh*t" moment -- they would have got there without the
regulations, and companies are going further than the regulations on their
own simply because of the profit motive. Some technologies are regulated
out of their hands as well, and that would be "bad policy" in my book.

Bottom Line: I don't think the government did good, or even sped things up
here anyway.

>> using other systems to clean up the waste much more efficiently and
> cheaper
>> than the EPA encase-the-place-in-concrete kind of solution.
>
> EPA doesn't have a standard solution for dealing with waste. But the
> requirement for polluters to clean up their waste has unleashed
> entrepeunerial energy into finding better ways to do that. The conflict has
> come because the old ways are proven and the new ones are not. What EPA
> tends to do now is accept the private party's innovative proposal about how
> to clean up their waste, with the condition that they resort to the old
> method if the innovative one is not successful in achieving cleanup goals.

Ask them about their prohibition of gray and blackwater treatment using
man-made wetland ponds, though. The EPA serves to limit in this case, as
well.

I'll agree that the "must clean up" parts works.

> I believe that government controls can spur private entrepeunerial energy,
> and that increasingly government is acting with that understanding and
> intent.

I think there will always be private enterprises to comply with government
mandates -- because regulation distorts the marketplace. IN the case of the
environment, since we face the "tragety of the commons" since no natural
market based solutions exist, I can see where an EPA adds value.

Dianne & Brent

unread,
Aug 25, 2002, 1:49:37 PM8/25/02
to
On 8/24/02 4:27 PM, in article
LvV99.251127$sA3.4...@rwcrnsc52.ops.asp.att.net, "Dennis White"
<denn...@attbi.com> wrote:

>
> "Thomas Bushnell, BSG" <tb+u...@becket.net> wrote in message
> news:87fzx4y...@becket.becket.net...
>> Guy < @ . > writes:
>>
>>> But if you exclude, say, beef from your diet, aren't you destroying
>>> future cows just as surely as Dennis' eating of fruit destroys future
>>> plants? If less beef is eaten, then farmers will raise fewer cows.
>>
>> A philosopher of my acquaintance used to use this argument. :) He was
>> so tired of the assumption that vegetarianism is more moral, an
>> assumption often shared even by those who happily eat meat, that he
>> developed an argument to the effect that vegetarianism is *less* moral
>> on utilitarian principles.
>>

>> [snip]
>
>[snip]


> As I have stated earlier, I choose not to base my vegetarianism on moral
> grounds. I simply like animals....no....I LOVE animals. I have learned
> much from their behavior, have enjoyed their characters, and cherished their
> loyalty (as in the case of my two beloved mutts). I am still unsure if
> their lives are on par with that of humans, but I care enough about them to
> urge others not to kill them on my behalf.

The point of the argument is not that the slaughter of animals is
hunky-dorey, but that vegetarianism is not necessarily a more moral choice,
which you agree with. We destroy life in order to live -- either by ripping
limbs off of, consuming whole, eating babies of plants or gruesomely
slaughtering animals. The only moral choice is finding an alternative to
this killing (like converting coal, or oil into food somehow), or to more
practically, do not overeat and try to make peace with what you are eating
since there is nothing on this menu that does not harm something.


Marshall Massey

unread,
Aug 25, 2002, 1:52:23 PM8/25/02
to
Brent wrote, in passing,

b> ...Someone said that if people were evenly spread across


>> the Earth, the population density would be approximately

>> that of Tennessee....

If all the world had the carrying capacity of Tennessee, it would
certainly be less crowded than it is. However, most of the world is
oceans, lakes, deserts, near-deserts, mountains, icecaps, boreal
tundra, and other sorts of unproductive space. It cannot support as
many people per square mile as Tennessee can.

b> ...And that state [Tennessee] is not known to have
>> environmental breakdown.

If "that state is not known to have environmental breakdown", it is
only because speaker is not known to be following newspaper and TV.
Tennessee actually has very substantial environmental problems,
including severe erosion in the hill country, pollution damage to
aquatic and riparian ecosystems, and loss of wild species throughout.
All three of these problems -- severe erosion, damage to ecosystems,
and loss of species -- do definitely qualify as forms of progressive
environmental breakdown. Give 'em time, and Tennessee is going to
wind up looking like Greece: a wet desert.

Marshall Massey

unread,
Aug 25, 2002, 1:52:25 PM8/25/02
to
Dennis White wrote,

dw> There has probably always been enough on our planet to


>> feed every person fully and soundly. The problem of
>> course is the distribution of the food. I believe the
>> reports and figures I have read predicting this trend to
>> continue in the future...always enough food, nit enough
>> distribution. My opinion is that it is industrialization
>> and the generating of toxins that are the big bugaboos
>> for us. I am not a luddite. I believe in furthering the
>> comfort, safety and leisure of people everywhere in the
>> world, not matter what economic class.

[etc.]

What troubles me is that this entire paragraph is written without one
mention of the needs of species other than humanity, or of the needs
of wild lands and natural ecosystems. The human tendency to neglect
such considerations may kill off the human species in the end, because
the human race is utterly dependent on the services provided it by
wild lands and wild species, and therefore on the health of those
lands and species, for its own continued existence.

Really, it is not enough to consider whether there is enough
comfort, safety and leisure for all human beings everywhere. If we do
not learn to care for others besides ourselves -- and by this I mean,
other species besides our own -- it is a dreadful future awaiting us.

Dennis White

unread,
Aug 25, 2002, 2:02:26 PM8/25/02
to

"Dianne & Brent" <br...@ix.netcom.com> wrote in message
news:B98E58B0.6411%br...@ix.netcom.com...

I still am unsure if you understand fruitarianism. I do not advocate it as
a more ethical or moral way to feed the plant....though I fully understand
the argument.
If we can prune a tree or shrub in order to make it grow healthier, we
should be able to understand how fruitarianism works. If we understand the
benefits of deadheading flowers of plants in order to lengthen their season,
we should understand the benefits to the plant of fruitarianism. We do not
destroy plants by practicing fruitariansim, for it allows them to renew
themselves in a very vigorous manner.
Dennis


Dennis White

unread,
Aug 25, 2002, 2:04:58 PM8/25/02
to

"Marshall Massey" <mma...@earthwitness.org> wrote in message
news:pu3imu8q6sclmhsfr...@4ax.com...


When I say "us" I mean ALL of us!!!!
Dennis


Dianne & Brent

unread,
Aug 25, 2002, 4:31:06 PM8/25/02
to
On 8/25/02 9:52 AM, in article 6v1imu0d0n10729vv...@4ax.com,
"Marshall Massey" <mma...@earthwitness.org> wrote:

> Brent wrote, in passing,
>
> b> ...Someone said that if people were evenly spread across
>>> the Earth, the population density would be approximately
>>> that of Tennessee....
>
> If all the world had the carrying capacity of Tennessee, it would
> certainly be less crowded than it is. However, most of the world is
> oceans, lakes, deserts, near-deserts, mountains, icecaps, boreal
> tundra, and other sorts of unproductive space. It cannot support as
> many people per square mile as Tennessee can.

I meant Land Mass not including oceans, etc.


Dianne & Brent

unread,
Aug 25, 2002, 4:34:24 PM8/25/02
to
On 8/25/02 9:52 AM, in article vb2imuca23olb31k3...@4ax.com,
"Marshall Massey" <mma...@earthwitness.org> wrote:

> Guy writes,
>
> gm> If everyone were to live at densities equivalent to the
>>> 1980 density of America's central cities (3,551 per
>>> square mile), they could live in a single city with four
>>> equal sides measuring 1,224 miles (i.e., about 41 percent
>>> of the U.S. land area).
>
> Such a city would be the CDC's ultimate nightmare: a breeding ground
> for contagion and a generator of pandemics on a scale we can scarcely
> imagine.

Given the air travel, etc, we kind of already have it. It would be possible
to design cities such that disease containment were possible. Also we could
also live in large structures leaving the outside Earth relatively fallow
(Arcologies -- see Arcosanti as a prototype)

> gm> If everyone lived in Texas, population density would be
>>> 20,304 per square mile (1,373 square feet of land area
>>> per person), slightly under twice the density of
>>> Singapore and three-tenths the density of Macau in 1987.
>
> Even that (32 people per acre over the entirety of Texas) would be a
> recipe for disaster. Imagine something like Ebola getting loose in a
> context like that, or even something like the influenza that followed
> World War I. A majority of the entire population could be exposed
> before scientists could even isolate the disease-causing organism, let
> alone develop a serum for treating it.

Given the communication network and ease of travel it is only a bit more
vulnerable than currently present. I think Guy wasn't suggesting we *do*
it, though, just overpopulation may not be the problem. Plus he was
correcting me saying that the density would be somewhat less than Tennessee.

Dianne & Brent

unread,
Aug 25, 2002, 4:37:38 PM8/25/02
to
On 8/25/02 9:52 AM, in article pu3imu8q6sclmhsfr...@4ax.com,
"Marshall Massey" <mma...@earthwitness.org> wrote:

> Dennis White wrote,
>
> dw> There has probably always been enough on our planet to
>>> feed every person fully and soundly. The problem of
>>> course is the distribution of the food. I believe the
>>> reports and figures I have read predicting this trend to
>>> continue in the future...always enough food, nit enough
>>> distribution. My opinion is that it is industrialization
>>> and the generating of toxins that are the big bugaboos
>>> for us. I am not a luddite. I believe in furthering the
>>> comfort, safety and leisure of people everywhere in the
>>> world, not matter what economic class.
>
> [etc.]
>
> What troubles me is that this entire paragraph is written without one
> mention of the needs of species other than humanity, or of the needs
> of wild lands and natural ecosystems. The human tendency to neglect
> such considerations may kill off the human species in the end, because
> the human race is utterly dependent on the services provided it by
> wild lands and wild species, and therefore on the health of those
> lands and species, for its own continued existence.

Yes, however the context of the above post does not require the absence or
presence of other species to validate or invalidate his argument.

> Really, it is not enough to consider whether there is enough
> comfort, safety and leisure for all human beings everywhere. If we do
> not learn to care for others besides ourselves -- and by this I mean,
> other species besides our own -- it is a dreadful future awaiting us.

If comfort safety etc. for humans includes other species or we all perish,
his comments are still valid. He is all for comfort, safety, leasure, as I
am sure you are especially as you pointed out, would walk hand in hand with
good husbandry of the planet as a whole!


Dianne & Brent

unread,
Aug 25, 2002, 5:05:15 PM8/25/02
to
On 8/25/02 10:02 AM, in article
SY8a9.265053$sA3.4...@rwcrnsc52.ops.asp.att.net, "Dennis White"
<denn...@attbi.com> wrote:

>
> I still am unsure if you understand fruitarianism. I do not advocate it as
> a more ethical or moral way to feed the plant....though I fully understand
> the argument.

From you words, one could easily be led to believe that you do...

But assuming that I got something wrong - if there is no moral benefit to
practicing fruititarianism - then it is unclear what the benefits above a
sensible, right sized, balanced diet might be. Even if you were to say that
consumption of meat was to be occasional (which is what it was through most
of mankind's history), again the benefits, if not moral, are unclear.

> If we can prune a tree or shrub in order to make it grow healthier, we
> should be able to understand how fruitarianism works. If we understand the
> benefits of deadheading flowers of plants in order to lengthen their season,
> we should understand the benefits to the plant of fruitarianism. We do not
> destroy plants by practicing fruitariansim, for it allows them to renew
> themselves in a very vigorous manner.

If you eat the fruit of the tree, you have to admit you are eating their
offspring. There is damage. When you prune a tree, you put it under stress
again there is damage, IIRC, there was a study saying that when you pluck a
leaf from a plant, it "screams" as if it were in some sort of pain.

The truly moral endpoint of that philosophy (and I am not convinced you are
not taking a moral stance on this) is the consumption of things already dead
is the only moral alternative, and an abstention from the life/death cycle
itself is the best most moral alternative (even to the point of sequestering
the ex-life cycle carbon from you into some kind of long term storage such
as injecting it to fill the empty oil wells or something.

Thomas Bushnell, BSG

unread,
Aug 25, 2002, 4:09:05 PM8/25/02
to
Guy < @ . > writes:

> If it's O.K. to rip the leaves off of innocent plants while they
> scream in pain, Would it then be O.K. to amputate limbs from
> pigs and cows for your dinner, as long as you don't kill them?

"While they scream in pain"? Are the plants talking to you Guy?

Fruitarianism is based on the premise that killing a plant is wrong.
It is certainly not based on the premise that plants feel pain, or
scream.

Dianne & Brent

unread,
Aug 25, 2002, 5:16:35 PM8/25/02
to
On 8/25/02 12:09 PM, in article 873ct2n...@becket.becket.net, "Thomas
Bushnell, BSG" <tb+u...@becket.net> wrote:

Killing plants is wrong, but hacking up, maiming and eating the babies of
plants is OK?

Bill Jefferys

unread,
Aug 25, 2002, 6:08:07 PM8/25/02
to
At 12:27 AM +0000 8/25/02, Dennis White wrote:

> As I have stated earlier, I choose not to base my vegetarianism on moral
>grounds. I simply like animals....no....I LOVE animals.

On the other hand, I have heard of a person who chose to be a vegetarian,
not because he loved animals, but because he *hated vegetables*!

:-)

Bill

--
Bill Jefferys/Department of Astronomy/University of Texas/Austin, TX 78712
Email: replace 'warthog' with 'clyde' | Homepage: quasar.as.utexas.edu
I report spammers to frau...@psinet.com
Finger for PGP Key: F7 11 FB 82 C6 21 D8 95 2E BD F7 6E 99 89 E1 82
Unlawful to use this email address for unsolicited ads: USC Title 47 Sec 227

Marshall Massey

unread,
Aug 25, 2002, 7:41:42 PM8/25/02
to
Dennis White writes,

dw> Thanks for the strictly Biblical interpretation. It's a


>> good defense for meat-eaters who wish to rely on
>> Scripture as the ethical grounds of their lives.

No, it's a *lousy* defense for meat-eaters who wish to rely on
Scripture as the ethical grounds of their lives. It portrays meat-
eating as an expression of the fallenness of the world, as a type of
the disharmony and destruction that God never intended or wanted -- in
short, as a form of sin.

Recall that the Peaceable Kingdom of Isaiah 11, in which the
original (vegetarian and harmless) pattern of Eden is restored, is
part of a larger vision, expressed not only by Isaiah but by many of
the other prophets as well, of what the world will be like when the
Holy Spirit is again poured out upon the earth. Recall how, in Acts
2, the apostle Peter declared that, with the arrival of the Pentecost
and the pouring out of the Spirit upon the believers, the time for the
fulfillment of these things was now at hand.

Recall, finally, how in Romans 8, Paul said that the whole
Creation is groaning together in pain, waiting to be delivered from
the bondage of the Fall into the liberty of the children of God
(surely this is a reference to meat-eating as much as to environmental
destruction) -- and that in almost the same breath, he described
himself and his fellow Christians as "we who have the firstfruits of
the Spirit", meaning that the time when these abuses would end was not
far off.

It seems to me that, biblically speaking, meat-eating Christians
have no excuse. They stand in danger of condemnation, either as
people who have not the Spirit and repentance and therefore should not
be calling themselves Christian, or else, which is much much worse, as
people who *do* have the Spirit and yet do not heed its urgings.

dw> It presupposes that God shares an emotional and spiritual


>> link with all creatures. It would then follow (it seems
>> to me) that animals have souls and individuality.

And as a matter of fact, the Old Testament (the Bible of the Hebrews)
explicitly affirms that animals have souls and individuality. So your
reasoning is right on target. Proof texts on request.

dw> What happens to them when they are slain in order to feed


>> humans, be used for sacrifice, or for their fur?

The Old Testament has an understanding of souls (human & animal both)
which says that they perish when the breath stops. However, the blood
of the slain will afterwards bear witness before God against the
killer, and the very setting where wrong is done will do so as well.
Proof texts on request.

The New Testament speaks only of the resurrection of the human
dead, neither affirming nor denying that the animal dead might have a
hope of its own. However, the resurrection is tied in Matthew 25 to
the teaching that "whatever you do unto the least of my brethren, you
do it to me," and that eternal life will be meted out accordingly. My
heart tells me that the non-human creatures are not excluded from that
"least". It is a burden on my heart that I still own and wear two
pairs of leather shoes. (They *are* Clarks, the Quaker brand, but
somehow I doubt this is enough to justify them.)

dw> He has told us we may not blithely murder one another...


>> could it be He accepts blithely raising caged animals,
>> force-fed, in cramped, unnatural quarter only to be
>> killed for our "Sunday Roast"?

Since He tells us, through His prophets and also in the place of our
own conscience, that our animal sacrifices are abhorrent to Him, I
think He can only be even more repulsed by the behaviors that you
mention. I doubt He approves of our bulldozing prairie dog colonies
and pack rat middens and suchlike to build suburban subdivisions,
either.

dw> ...I still believe that 'man is an omnivore. It is fully


>> within our physiological nature to eat meat. I simply
>> *choose* not to.

Certainly. One might say in the same way that it is fully within our
physiological and psychological natures to be sexual swingers. But
God calls us to choose not to. This is the Christian path in a
nutshell: having the capability and the opportunity to cause hurt,
but choosing not to, even when the choice is costly.

dw> I am now trying to practice fruitarianism.

If you will reexamine what God gives humanity permission to eat in
Genesis 1 & 2, you will find it consistent not only with vegetarianism
but with fruitarianism. Note the stress on herbs and trees *that bear
seed* (such as grains and apples): the idea is clearly that one is
not to take the life of the plant, but only to take its produce.

I am not a fruitarian myself, but I've abstained from meat, fish
and eggs for thirty years. It is less than you have attained, and
certainly less than perfection, and I only began doing it because I
was bullied into it. But I do believe it is a step in the right
direction.

Dianne & Brent

unread,
Aug 25, 2002, 9:00:39 PM8/25/02
to
On 8/25/02 3:41 PM, in article bnqimukutl26av628...@4ax.com,
"Marshall Massey" <mma...@earthwitness.org> wrote:

> Dennis White writes,
>
> dw> Thanks for the strictly Biblical interpretation. It's a
>>> good defense for meat-eaters who wish to rely on
>>> Scripture as the ethical grounds of their lives.
>
> No, it's a *lousy* defense for meat-eaters who wish to rely on
> Scripture as the ethical grounds of their lives. It portrays meat-
> eating as an expression of the fallenness of the world, as a type of
> the disharmony and destruction that God never intended or wanted -- in
> short, as a form of sin.

It is not lousy at all. God gives express permission to eat animals with no
caveats as you mentioned earlier. It may be interpreted as a compromise or
recognition of a fallen state, but it is never explicitly said. It is very
easy to draw other conclusions from those passages.

> Recall that the Peaceable Kingdom of Isaiah 11, in which the
> original (vegetarian and harmless) pattern of Eden is restored, is
> part of a larger vision, expressed not only by Isaiah but by many of
> the other prophets as well, of what the world will be like when the
> Holy Spirit is again poured out upon the earth. Recall how, in Acts
> 2, the apostle Peter declared that, with the arrival of the Pentecost
> and the pouring out of the Spirit upon the believers, the time for the
> fulfillment of these things was now at hand.

Right. They said it was a world without fear, at all. And they told people
that a direct experience of God was for the taking -- sacrifices not
required. They gave very little guidance about diet.

> Recall, finally, how in Romans 8, Paul said that the whole
> Creation is groaning together in pain, waiting to be delivered from
> the bondage of the Fall into the liberty of the children of God
> (surely this is a reference to meat-eating as much as to environmental
> destruction)

Separation from God as a source of pain. Not inadequacy of diet. Any
reference inferred to vegetarianism is grasping.

> dw> It presupposes that God shares an emotional and spiritual
>>> link with all creatures. It would then follow (it seems
>>> to me) that animals have souls and individuality.
>
> And as a matter of fact, the Old Testament (the Bible of the Hebrews)
> explicitly affirms that animals have souls and individuality. So your
> reasoning is right on target. Proof texts on request.

Where? Would very much like to look it up.

> dw> What happens to them when they are slain in order to feed
>>> humans, be used for sacrifice, or for their fur?
>
> The Old Testament has an understanding of souls (human & animal both)
> which says that they perish when the breath stops. However, the blood
> of the slain will afterwards bear witness before God against the
> killer, and the very setting where wrong is done will do so as well.
> Proof texts on request.

Please do so. However be careful about mixing verses in the Bible. The
souls of animals has been a very controversial, not always accepted concept.
Even by people who pride themselves in extensive knowledge of scripture and
Church do not always agree with you.

> The New Testament speaks only of the resurrection of the human
> dead, neither affirming nor denying that the animal dead might have a
> hope of its own.

SO none can be inferred.

>However, the resurrection is tied in Matthew 25 to
> the teaching that "whatever you do unto the least of my brethren, you
> do it to me," and that eternal life will be meted out accordingly.

Depends upon definition of "bretheren"

> My
> heart tells me that the non-human creatures are not excluded from that
> "least". It is a burden on my heart that I still own and wear two
> pairs of leather shoes. (They *are* Clarks, the Quaker brand, but
> somehow I doubt this is enough to justify them.)

Excellent! Inner guidance. Much more reliable than parsing and
interpreting the Bible.

> dw> He has told us we may not blithely murder one another...
>>> could it be He accepts blithely raising caged animals,
>>> force-fed, in cramped, unnatural quarter only to be
>>> killed for our "Sunday Roast"?
>
> Since He tells us, through His prophets and also in the place of our
> own conscience, that our animal sacrifices are abhorrent to Him, I
> think He can only be even more repulsed by the behaviors that you
> mention. I doubt He approves of our bulldozing prairie dog colonies
> and pack rat middens and suchlike to build suburban subdivisions,
> either.

I do not get that at all form the Bible. I get people offering sacrifices
to God and Him being pleased! Either way, animal sacrifices are NOT diet,
and you should not confuse the two. After all one reason to abhor
sacrifices, has nothing to do with the death of an animal -- it would be
that the sacrifice would cause too much hardship.

> dw> ...I still believe that 'man is an omnivore. It is fully
>>> within our physiological nature to eat meat. I simply
>>> *choose* not to.
>
> Certainly. One might say in the same way that it is fully within our
> physiological and psychological natures to be sexual swingers. But
> God calls us to choose not to. This is the Christian path in a
> nutshell: having the capability and the opportunity to cause hurt,
> but choosing not to, even when the choice is costly.

> dw> I am now trying to practice fruitarianism.
>
> If you will reexamine what God gives humanity permission to eat in
> Genesis 1 & 2, you will find it consistent not only with vegetarianism
> but with fruitarianism. Note the stress on herbs and trees *that bear
> seed* (such as grains and apples): the idea is clearly that one is
> not to take the life of the plant, but only to take its produce.

But right after the Flood the rules change yet again and permission is
granted to eat animals. So which is it?

> I am not a fruitarian myself, but I've abstained from meat, fish
> and eggs for thirty years. It is less than you have attained, and
> certainly less than perfection, and I only began doing it because I
> was bullied into it. But I do believe it is a step in the right
> direction.

Being bullied into something, as a Quaker, you should know is not a good
reason to do it, since honesty of motive and action is a testament to faith.
If you believe in your heart, that this is the best way and cannot bear to
continue to eat meat, chocolate, soda pop, or whatever only then should you
do that, friend.

Paul M Davis

unread,
Aug 25, 2002, 8:31:48 PM8/25/02
to

"Dennis White" <denn...@attbi.com> wrote in message
news:SY8a9.265053$sA3.4...@rwcrnsc52.ops.asp.att.net...

I'm with Guy on this one.


I'm sorry, but as an ISA certified arborist and landscape architect I feel
compelled to speak out on behalf of plant life everywhere against the cruel
and barbaric practice of "dead-heading" and other irresponsible pruning of
plants. Lopping off limbs without regard for the feelings of plants, and
without regard to what that plant had intended for that limb to accomplish
in it's life is a violation of basic plant rights. Dead-heading is a cruel
and anti-plantarian concept which assumes that all plants are simply here
for the enjoyment of mankind, without regard for the rights of plants in
their own right.

Flowering and developing fruit in plants is generally regarded as being a
response to environmental stresses. It is the plant's response to the
threat of it's own demise. It isn't healthy, it may dies, and so it does a
last hurrah and tries to compensate by passing it's genetic code on to the
next generation. Many plants will not bloom at all so long as the soil is
fertile, they have plenty of water and proper temperature and so forth.
Thus humans have developed this cruel practice of withholding light from
poinsettias and Christmas cactus in order to stimulate bloom formation (only
for the purpose of increased profits). Humans will hack away a perfectly
good branch that a plant needs produce food, without consideration for the
fact that branch can never be replaced by the plant, it opens a wound for
the invasion of pathogens, and deforms the plant, making it's appearance
less desirable to the rest of it's social group. Deadheading (removing
spent blooms in order to prolong the blooming period) is equally cruel in
that it is a slow form of torture to an otherwise already tired and
desperate plant.


Paul M Davis

unread,
Aug 25, 2002, 8:31:55 PM8/25/02
to

"Dianne & Brent" <br...@ix.netcom.com> wrote in message
news:B98E868B.6464%br...@ix.netcom.com...

I'm not sure that "scream" is the best word to use. However, there is
documented evidence that when a plant is experiencing stress through
mechanical damage, insect invasion, or invasion of other pathogens, in some
cases there is a measurable difference in phenol production. This chemical
change can be detected by adjacent plants through the atmosphere, and the
underground network of root grafts and microrhizial connections. The
substance of your point is correct. Plants can communicate the presence of
threatening conditions to their neighboring plants. The moral implications
of this knowledge has not been adequately addressed by society.


Dianne & Brent

unread,
Aug 25, 2002, 11:21:44 PM8/25/02
to
On 8/25/02 5:34 PM, in article umj1dvg...@corp.supernews.com, "Guy"
<?@?.?> wrote:

> Every piece of fruit you eat just leads to more death among the
> friendly, peace-loving population of your intestinal tract.
> I tell you, the only way to go is to stop eating and start
> photosynthesizing!

We need to inject the poop into the deep empty well from which we got oil.
In that manner we will rebalance the carbon we took out. Erp.

Dennis White

unread,
Aug 25, 2002, 11:24:56 PM8/25/02
to

"Dianne & Brent" <br...@ix.netcom.com> wrote in message
news:B98E868B.6464%br...@ix.netcom.com...

> On 8/25/02 10:02 AM, in article
> SY8a9.265053$sA3.4...@rwcrnsc52.ops.asp.att.net, "Dennis White"
> <denn...@attbi.com> wrote:
>
> >
> > I still am unsure if you understand fruitarianism. I do not advocate it
as
> > a more ethical or moral way to feed the plant....though I fully
understand
> > the argument.
>
> From you words, one could easily be led to believe that you do...


How could you infer that from my words when I very clearly stated I do not
believe that fruitarianism is more ethical or maral?


>
> But assuming that I got something wrong - if there is no moral benefit to
> practicing fruititarianism - then it is unclear what the benefits above a
> sensible, right sized, balanced diet might be. Even if you were to say
that
> consumption of meat was to be occasional (which is what it was through
most
> of mankind's history), again the benefits, if not moral, are unclear.

I say *I* don't find any more moral benefit isn fruitarianism. Obviously
there are those that do believe it more moral...I clearly stated I tried it
as an experiment, and will not continue to practice it when it is no longer
viable to me. That would be within a couple of weeks, I reckon.


>
> > If we can prune a tree or shrub in order to make it grow healthier, we
> > should be able to understand how fruitarianism works. If we understand
the
> > benefits of deadheading flowers of plants in order to lengthen their
season,
> > we should understand the benefits to the plant of fruitarianism. We do
not
> > destroy plants by practicing fruitariansim, for it allows them to renew
> > themselves in a very vigorous manner.
>
> If you eat the fruit of the tree, you have to admit you are eating their
> offspring. There is damage. When you prune a tree, you put it under
stress
> again there is damage, IIRC, there was a study saying that when you pluck
a
> leaf from a plant, it "screams" as if it were in some sort of pain.
>

Plants don't have "offspring" in the manner you describe here. I don't know
who started the "plant-screaming" theory. I don't think I'd regard it very
highly, since i have never heard a plant scream. OTOH, when I prune my rose
bushes, and my basil and my marigolds they all are demonstrably fuller and
seem healthier. Horticulturists seem to agree, for they often write
articles and books on the benefits of judicious pruning Actually, the term
"judicious pruning" is unessecary, since "pruning" implies cutting done with
care and forethought to produce a healthier plant.


> The truly moral endpoint of that philosophy (and I am not convinced you
are
> not taking a moral stance on this)

If you insist that I am taking a moral stance then I suggest we not
communicate. I have very clearly stated that I do not take a moral stance
on this issue at least four times. If you don't want to take what I have to
say at face value it does no good to have this dialogue. If you wish to
continue on a level-headed, mutually beneficial tracing of ideas and
beliefs, please do not tell me that what I say is not what I think. It is
unfair. It is rude. I presumes that I am conducting myself in an
untruthful manner. That would seem to me to be less than Quakerly behavior.
I don't like being accused of that. It hurts my fellings and makes me angry
because of it.


is the consumption of things already dead
> is the only moral alternative, and an abstention from the life/death cycle
> itself is the best most moral alternative (even to the point of
sequestering
> the ex-life cycle carbon from you into some kind of long term storage such
> as injecting it to fill the empty oil wells or something.

Then I wonder, would that perspective lead to the blanket immorality of 'man
simply by sustaining oneself? I think we *must* eat. I also think that
humans were created as omnivores. There seems no disputing that in my
opinion. Not eating meat is a personal choice I have made. I base it on my
love of animals and the queasiness I feel when I think of the death of the
individual animal set before me. I don't proselytize or evangelize about
it. I am willing to share my beliefs, but not nearly so willing to defend
them to others who thoughts are contrary to mine on the subject. I believe
it is me that is commiting the more unusual act...possibly the more
unnatural. It is simply my way of doing things.

Dennis White

unread,
Aug 25, 2002, 11:50:06 PM8/25/02
to

"Marshall Massey" <mma...@earthwitness.org> wrote in message
news:bnqimukutl26av628...@4ax.com...

> Dennis White writes,
>
> dw> Thanks for the strictly Biblical interpretation. It's a
> >> good defense for meat-eaters who wish to rely on
> >> Scripture as the ethical grounds of their lives.
>
> No, it's a *lousy* defense for meat-eaters who wish to rely on
> Scripture as the ethical grounds of their lives. It portrays meat-
> eating as an expression of the fallenness of the world, as a type of
> the disharmony and destruction that God never intended or wanted -- in
> short, as a form of sin.
>

That was my intended point.


> Recall that the Peaceable Kingdom of Isaiah 11, in which the
> original (vegetarian and harmless) pattern of Eden is restored, is
> part of a larger vision, expressed not only by Isaiah but by many of
> the other prophets as well, of what the world will be like when the
> Holy Spirit is again poured out upon the earth. Recall how, in Acts
> 2, the apostle Peter declared that, with the arrival of the Pentecost
> and the pouring out of the Spirit upon the believers, the time for the
> fulfillment of these things was now at hand.
>
> Recall, finally, how in Romans 8, Paul said that the whole
> Creation is groaning together in pain, waiting to be delivered from
> the bondage of the Fall into the liberty of the children of God
> (surely this is a reference to meat-eating as much as to environmental
> destruction) -- and that in almost the same breath, he described
> himself and his fellow Christians as "we who have the firstfruits of
> the Spirit", meaning that the time when these abuses would end was not
> far off.
>
> It seems to me that, biblically speaking, meat-eating Christians
> have no excuse. They stand in danger of condemnation, either as
> people who have not the Spirit and repentance and therefore should not
> be calling themselves Christian, or else, which is much much worse, as
> people who *do* have the Spirit and yet do not heed its urgings.


Yet elsewhere here I have found much hilarity at the notion that
vegetarianism or fruitarianism are viable...on moral or ethical grounds.
Others here seem to react with sarcasm or indignation that there are other
ways than killing our animal friends....and then having fun with the idea
that *trying* to do the least possible harm to plants deserve jeers and
snickers and arguments taken to extreme lengths. Yet not a one who has
taken this attitude doesn't inclued meat, vegetables or the fruits of plants
in their diet as far as I can tell. It shows to me a disregard for taking
into consideration what Jesus may have advised us, what may be more
beneficial to our health and how we can provide better stewardship of our
planet, and sustain ourselves in a more efficient manner.


>
>
>
> dw> It presupposes that God shares an emotional and spiritual
> >> link with all creatures. It would then follow (it seems
> >> to me) that animals have souls and individuality.
>
> And as a matter of fact, the Old Testament (the Bible of the Hebrews)
> explicitly affirms that animals have souls and individuality. So your
> reasoning is right on target. Proof texts on request.

No proof text needed.


>
> dw> What happens to them when they are slain in order to feed
> >> humans, be used for sacrifice, or for their fur?
>
> The Old Testament has an understanding of souls (human & animal both)
> which says that they perish when the breath stops. However, the blood
> of the slain will afterwards bear witness before God against the
> killer, and the very setting where wrong is done will do so as well.
> Proof texts on request.

No proof text needed.


>
> The New Testament speaks only of the resurrection of the human
> dead, neither affirming nor denying that the animal dead might have a
> hope of its own. However, the resurrection is tied in Matthew 25 to
> the teaching that "whatever you do unto the least of my brethren, you
> do it to me," and that eternal life will be meted out accordingly. My
> heart tells me that the non-human creatures are not excluded from that
> "least". It is a burden on my heart that I still own and wear two
> pairs of leather shoes. (They *are* Clarks, the Quaker brand, but
> somehow I doubt this is enough to justify them.)

I am in agreement here, if only on an emotional level. BTW, I too had to
face the fact I would have to spend the rest of my days wearing man-made
workboots. They are uncomfortable, sweaty, and probably add to the
pollution of our earth. But at least I dont think any animal died to make
them for me!


>
>
>
> dw> He has told us we may not blithely murder one another...
> >> could it be He accepts blithely raising caged animals,
> >> force-fed, in cramped, unnatural quarter only to be
> >> killed for our "Sunday Roast"?
>
> Since He tells us, through His prophets and also in the place of our
> own conscience, that our animal sacrifices are abhorrent to Him, I
> think He can only be even more repulsed by the behaviors that you
> mention. I doubt He approves of our bulldozing prairie dog colonies
> and pack rat middens and suchlike to build suburban subdivisions,
> either.
>
>

It make me sad to even read the words you've written. Sometimes I feel a
great affinity to Francis of Assisi who apologized to the poor creatures in
the road who may have been unlucky enough to be killed by his trodding on
them.


>
> dw> ...I still believe that 'man is an omnivore. It is fully
> >> within our physiological nature to eat meat. I simply
> >> *choose* not to.
>
> Certainly. One might say in the same way that it is fully within our
> physiological and psychological natures to be sexual swingers. But
> God calls us to choose not to. This is the Christian path in a
> nutshell: having the capability and the opportunity to cause hurt,
> but choosing not to, even when the choice is costly.

This is exactly the point I wish to make.


>
>
>
> dw> I am now trying to practice fruitarianism.
>
> If you will reexamine what God gives humanity permission to eat in
> Genesis 1 & 2, you will find it consistent not only with vegetarianism
> but with fruitarianism. Note the stress on herbs and trees *that bear
> seed* (such as grains and apples): the idea is clearly that one is
> not to take the life of the plant, but only to take its produce.

Again, this idea seems to bring up much mirth and hilartiy to some of the
posters here.


>
> I am not a fruitarian myself, but I've abstained from meat, fish
> and eggs for thirty years. It is less than you have attained, and
> certainly less than perfection, and I only began doing it because I
> was bullied into it. But I do believe it is a step in the right
> direction.


I fear I willnot be abel to continue fruitarianism throughout the year, but
I will choose it as a first-line as much as possible. I have also tried to
eat as a vegan, but I like cheeses and cream in my (fair trade!) coffee and
the occassional use of eggs and butter in my cakes and muffins, etc.. I
find no reason to refrain from these products if I know that they are from
smaller, cottage-type dairies. I am especially lucky to live very near a
Pakistani-owned grocery that caters to many Hindis, and an excellent natural
foods co-op!
Dennis


Marshall Massey

unread,
Aug 26, 2002, 12:45:21 AM8/26/02
to
Brent commented on Dennis White's fruitarianism,

b> Unfortunately, you are destroying potential future plant


>> which on moral ground would be bad.

Until the life of the plant comes into existence, it is no more than a
potential, a hope of the imagination. It is not even necessarily an
*appropriate* hope, since plants produce many more seeds and fruits
than the world has room to nurture, and some of those *have* to perish
that the rest may have room.

Destroying that surplus unrealized and *unrealizable* potential
is certainly not as bad as killing a presently living plant, which is
already in full possession of whatever faculties and enjoyment of life
a plant may have, and which is already a real and visible and tangible
adornment to the planet.

And destroying the living plant, in turn, is not nearly as bad as
killing a presently living animal, whose nervous system, and
consequent capacity both to experience the joys of existence and to
feel pain and fear death, are so much more developed than the plant's.

b> The central horror of life is that you must destroy a
>> large swath of life -- be it plant or animal in order to
>> survive.

This is quite obviously not true of those who stick to seeds
(including grains), nuts, fruits, and leaves, without killing the
parent plant from which they are taken. Such people do not
necessarily destroy any life at all.

And it is a considerable overstatement regarding vegetarians, who
need not destroy any more than they actually eat, who need not destroy
anything that the next year's crop on two to five small acres of well-
cared-for soil will not replace, and who can take care to avoid
causing the deaths of beings with nervous systems to feel pain with
and brains to fear pain and extinction with.

I can think of no horror in harvesting a bushel of tomatoes, or
even a bushel of radishes or broccoli, that even begins to compare
with the horror of the slaughter-house. If you want to talk about
horror, therefore, I suggest you talk about the slaughter-house. But
that horror is not central to life, since with a simple decision to go
vegetarian, it can be eliminated.

Dennis White

unread,
Aug 26, 2002, 1:04:32 AM8/26/02
to

"Marshall Massey" <mma...@earthwitness.org> wrote in message
news:pdcjmu86uauqfc1st...@4ax.com...

> Brent commented on Dennis White's fruitarianism,
>
> b> Unfortunately, you are destroying potential future plant
> >> which on moral ground would be bad.
>
> Until the life of the plant comes into existence, it is no more than a
> potential, a hope of the imagination. It is not even necessarily an
> *appropriate* hope, since plants produce many more seeds and fruits
> than the world has room to nurture, and some of those *have* to perish
> that the rest may have room.
>
> Destroying that surplus unrealized and *unrealizable* potential
> is certainly not as bad as killing a presently living plant, which is
> already in full possession of whatever faculties and enjoyment of life
> a plant may have, and which is already a real and visible and tangible
> adornment to the planet.
>
> And destroying the living plant, in turn, is not nearly as bad as
> killing a presently living animal, whose nervous system, and
> consequent capacity both to experience the joys of existence and to
> feel pain and fear death, are so much more developed than the plant's.
>
>
>
> b> The central horror of life is that you must destroy a
> >> large swath of life -- be it plant or animal in order to
> >> survive.
>
> This is quite obviously not true of those who stick to seeds
> (including grains), nuts, fruits, and leaves, without killing the
> parent plant from which they are taken. Such people do not
> necessarily destroy any life at all.


Whether one wishes to argue this point or not the fact remains: Those who
have historically practiced fruitarianism have done so with the intent and
in the spirit of harming other beings as little as possible.


>
> And it is a considerable overstatement regarding vegetarians, who
> need not destroy any more than they actually eat, who need not destroy
> anything that the next year's crop on two to five small acres of well-
> cared-for soil will not replace, and who can take care to avoid
> causing the deaths of beings with nervous systems to feel pain with
> and brains to fear pain and extinction with.
>
> I can think of no horror in harvesting a bushel of tomatoes, or
> even a bushel of radishes or broccoli, that even begins to compare
> with the horror of the slaughter-house. If you want to talk about
> horror, therefore, I suggest you talk about the slaughter-house. But
> that horror is not central to life, since with a simple decision to go
> vegetarian, it can be eliminated.

It seems easier to make jokes and absurd comparisons than to squarely
examine the effects killing other non-human animals has.
Dennis


Ian Davis

unread,
Aug 26, 2002, 12:57:00 AM8/26/02
to
In article <umjb7dt...@corp.supernews.com>, Guy < @ . > wrote:
>
>>OTOH, when I prune my rose bushes, and my basil and my marigolds
>>they all are demonstrably fuller and seem healthier.
>
>"We are only totruring yiu for your own good." Now where have
>I heard that before... Of yes. the spanish Inquisition and the
>red chinese re-education camps.
>

I find the process of pruning plants as disturbing as my wife does
necessary. She thinks the perfect specimen plant the one which has
been created thus.. I think the perfect plant, the one left to grow
as it would have naturally.

Ian.

Marshall Massey

unread,
Aug 26, 2002, 2:01:23 AM8/26/02
to
Thomas Bushnell writes, in part,

tb> ...One notes that animals in the wild typically die very


>> painful deaths, either by accident, painful killing, slow
>> disease, or starvation.

Animals in the wild, in healthy ecosystems, die far more often from
predation than from accident, slow disease, or starvation. Indeed,
if they start to weaken from accident, slow disease or starvation, a
predator almost always happens along and finishes them off before
long.

And most deaths from predation are actually pretty quick. Wild
members of the cat family, for example, kill by preference using a
quick shake that snaps the neck (an effect similar to a hanging); if
that can't be done because the prey is too large, the felid aims to
kill by suffocation (jaws clamped about the neck) which produces a
mercifully quick unconsciousness. A snake kills by suffocation or by
quick-acting venom. Even piranhas strip their victims to the bone in
mere minutes. The time between when a hawk sights its prey, and when
the prey dies, is a *whole* lot shorter than the time between when an
animal is herded in terror into a holding pen at the slaughterhouse,
and the time when it finally loses consciousness.

tb> A suitable example is for cattle and pork, which is are
>> among the most humane meat industries....

Anyone who has seen, or even merely read about, the modern corporate
pig factories knows better. They are utterly ghastly operations,
where these highly intelligent creatures (more intelligent than dogs,
and not all that less intelligent than apes) are kept confined all
their lives in small pens, never to have a normal social life, never
to have adventures, never once to see the sun or smell air undefiled
by a thick stench of urine. The sows are impregnated over and over
again, always the very week that their previous litters are old enough
to be weaned, and they are deprived of their children the same day, so
that they never know anything of their parents or their children but
bonding followed by immediate loss.

The old style of pig raising has been driven almost entirely out
of business by these operations.

The cattle industry is not much better. Feed lots where the
animals spend their whole lives standing knee-deep in mud composed of
their own excrement and urine, mud so acid that the laborers' boots
must be specially treated to resist it, and yet those boots corrode
anyway in six months or so. (And do the *animals* get to wear any
protection against the acid?) A stench from the feedlot so powerful
that it nauseates drivers passing at a distance of a quarter-mile; and
the animals spend their whole life breathing it. No natural social
life. No freedom to roam in the Creation that God made for the animal
as much as for us. Emotional and physical stress at high that
epidemics can only be prevented by the constant application of
antibiotics.

Dairy factories where the poor animals spend their whole lives
tethered in a stall with their faces to the wall --

I am utterly horrified that you do not know these things. I
realize your intentions are probably good, and I certainly am not
belittling you; but I think your obligation to inform yourself on such
matters is quite as real as the German citizen's obligation, in the
Hitler years, to inform himself on what the Nazis were doing with
those Jews.

tb> ...If society doesn't eat meat, then there are way fewer


>> animals, because only those that breed in the wild are
>> created, and they nearly all die painful deaths.

Not at all. A wild ecosystem supports far more animal lives than a
factory farm covering the same acreage. The plains of Illinois and
Iowa teemed with animal life before humans took over; now you can
drive for miles across those same plains without seeing more than an
occasional solitary bird. Read up on natural history, please, or talk
to an ecologist.

tb> By contrast, if society does eat meat, the animals lead
>> mostly pleasant lives....

I'm reminded of a line from the apologist for cannibalism in Flanders
& Swann's patter-song "The Reluctant Cannibal" -- "Just look at him
sitting in the pot there. He's just had an invigorating chase through
the forest, and now he's sitting in that nice, warm water with all the
carrots and dumplings around him --"

What that sort of statement exemplifies, to put it frankly, is
the Great Lie, the Lie that stands morality entirely on its head,
describing patent cruelty as kindness and painting happy faces on the
corpses. Not much animal-rearing nowadays still resembles Grandmother
and Grandfather's farm in those Dick and Jane books you might have
read as a child. Factory farming is dominant today, and there are
very few, if indeed there are any, pleasant animal existences in
factory farms.

tb> Whether one counts average or total happiness,


>> agricultural meat production is thus *more* moral than
>> vegetarianism, which consigns the average animal to a
>> very painful death, and by reducing population, reduces
>> total happiness as well.

Oh, happy, happy! What feeling and intelligent being *wouldn't* wish
for a full stomach, a life limited to a pen the size of a closet, no
glimpse of the sun or the natural world its whole life long, the
endless stench of its own excrement, cold rape at regular intervals
beginning the moment its sexuality awoke, the theft of its young as
soon as it had come to love them, and being slaughtered before it had
had more than the briefest taste of maturity?

Bill Samuel

unread,
Aug 26, 2002, 9:53:02 AM8/26/02
to
mma...@earthwitness.org (Marshall Massey) wrote in message news:<6v1imu0d0n10729vv...@4ax.com>...


> If "that state is not known to have environmental breakdown", it is
> only because speaker is not known to be following newspaper and TV.
> Tennessee actually has very substantial environmental problems,
> including severe erosion in the hill country, pollution damage to
> aquatic and riparian ecosystems, and loss of wild species throughout.
> All three of these problems -- severe erosion, damage to ecosystems,
> and loss of species -- do definitely qualify as forms of progressive
> environmental breakdown. Give 'em time, and Tennessee is going to
> wind up looking like Greece: a wet desert.

Quite true. But it is not because of overpopulation but because
humans are doing irresponsible things.

Bill Samuel, Silver Spring, MD, USA, wsa...@mail.com
http://www.quakerinfo.com/ http://mywebpages.comcast.net/wsamuel/
Friends in Christ, Maryland, USA, http://www.friendsinchrist.net/
Member, Adelphi Monthly Meeting, Baltimore YM (FGC/FUM)
affiliate member, Rockingham Monthly Meeting, Ohio YM (Cons.)
"There is One, even Christ Jesus, who can speak to thy condition."

Marshall Massey

unread,
Aug 26, 2002, 11:23:53 AM8/26/02
to
Brent writes,

b> Cool. I didn't read it quite that way, but went back and
>> saw what you meant.

[etc.]

I appreciate the detailed & friendly feedback -- both the places where
you agree, and the places where you don't. We help each other learn
when we do this sort of thing.

b> Brings up another issue -- since we are fallen, does that
>> mean that we need to strive one way or another?

Certainly. We must strive to love God and practice righteousness. A
good half of Christ's teachings are summons to so strive. Many of the
prophets' and apostles' words are similar summons.

I am happy to leave it to each person's own discernment as to how
this striving for righteousness should affect that person's own diet.
But I will affirm that, in my own discernment, there is nothing
righteous about killing animals for food.

b> ...many time in the ancient world air was a poetic symbol
>> for knowledge....

Care to cite examples? I think any passage you can come up with will
prove, on examination, to be a passage suggesting not that air is
*itself* knowledge, but rather that an encounter with moving air
(storm, wind or breath) *imparts* knowledge. One thinks, for example,
of the role of moving air in the Delphic and Sybilline Oracles. Or of
Moses' encounter with the God of Storms on Sinai, where he received
the Commandments.

And of course, the simplest and most everyday version of this is
the link between Spirit and the still, small Voice that shows us right
and wrong in the place of conscience. Which is not a version unique
to the Bible or the Hebrew/Jewish tradition -- it shows up in Proverbs
20:27, Jeremiah 17:9-10, Job 32:8, the Hodayot (Thanksgiving Hymns) of
the Qumran scrolls, and Hebrews 4:12, but it also shows up in Seneca's
epistles, and for that matter even in the Taoist *Chuang Tsu*.

But I will gladly listen to counter-examples, if you have some
you're ready to share.

b> Meditation based awareness would have been more watery
>> (like the book of Thomas "Drink from my mouth and become
>> like me").

Sure! Or in the canonical scriptures, John 4:9-14, John 7:37, John
3:5, and I Corinthians 12:13.

But I will testify, from my personal experience, that breath-
awareness can come to feel like a drink of cool water, as
I Corinthians 12:13 suggests. Not to mention that communion with that
still, small Voice will assuage one's hunger and thirst *for
righteousness* (cf. Matthew 5:6).

Similar drinking imagery occurs in Hindu literature regarding
meditation. In the Hindu case, it often means a specific meditation
practice which is different from breath awareness (the Hindus seem to
have an almost infinite collection of different meditation practices),
and for this reason, some of the Hindus I have talked with have
asserted that the references to drinking and thirst in the Bible
likewise refer to a separate meditation practice.

But I am not convinced by what my Hindu friends have told me.
For, unlike breath-Spirit imagery, drinking-thirst-water imagery is
used in the Bible in wildly varying ways -- sometimes as a clear sign
of an inward experience, as in John 4:9-14 and John 7:37; but at other
times as a sign of a path accepted, as e.g. John 18:11 / Mark
10:38-39, and still other times as a sign of identification with
Christ in the manner of the communion ritual, as at I Corinthians
10:3-4 and 10:21, or even as a reference to baptism, as in John 3:5.
It is hard for me to believe that all these uses stem from a single
basic organizing awareness-practice, as the use of breath awareness
imagery clearly does. It makes more sense to me to believe that, for
example, some references to "drink" stem from the communion ritual,
others from the cup of vinegar given to Christ on the cross, still
others from meditative experiences of a *variety* of sorts, etc.

In any case, I would stress that the type of breath-centered
awareness referred to in the Bible seems to me to be a very different
thing from the yogic breath meditations of the East. There is no
suggestion in the Bible, for instance, that one is supposed to just
sit and experience the breath for hour after hour, year after year, as
a yogi would do, or that the breath should be experienced in an
outward-context-free way, as one would do in yoga. Rather, the Spirit
manifest in breath is something that one refers to at need, much as
one would pray at need or search the scriptures at need. One doesn't
have to retire to a cave; one can go on having a normal life, and it
won't hurt one's ability to discern the movement of the Spirit in
one's heart when there is need, provided only that one seeks there
sincerely. And it is very much contextual: one turns to the Spirit-
breath precisely when one is in a quandary, or when one needs comfort
and healing. Biblical Spirit guidance, Biblical Spirit-led living, is
worldly in a way that Hindu meditation is not.

And by a parallel logic, the Spirit-breath is not, in the minds
of its Hebrew and early Christian knowers, first and foremost an
experience satisfying the consumer, like a long drink of water, which
is how it would be thought of in India. It *is* that in part,
certainly, but it is first and foremost a way of knowing God's will,
which is a whole different thing. It is a fundamentally seen through
the eyes of the would-be *servant* of God, rather than through the
eyes of the would-be *consumer* of divine inebriation. That explains
why so much place is given in the Old Testament to statements of the
form "Thus says the LORD" (in Hebrew, Thus says YHWH -- Thus says the
will of God discerned in one's own breathing); and why so much place
is given in the New Testament to the idea that the Spirit is a
counsellor (*paraklete*), a source of guidance, a source of wisdom
that can speak (breathe and speak) *through* one to others. Consumer
satisfaction is there, too, of course, but it is very much a secondary
concern.

Thus when you say that "the breath I was taught (and agree with)
is not so much meditation, as sharing the knowledge and word of God",
I basically agree, but still tie it to the idea of God teaching us via
the feelings in our breathing. I don't think we are really far apart.

b> ...In Genesis God is pleased and gets pleasure from the
>> sacrifices....

Have you searched the scriptures on this?

I personally can find only two places in Genesis where it is said
that God is actually pleased by a sacrifice -- Genesis 4, where it is
Abel's sacrifice that is found pleasing, and Genesis 22, where it is
Abraham's offering of his son. And in both those places, it is not
actually the sacrifice that pleases God, but rather, something else in
the context. In the case of Abel, what actually pleases God is
something about Abel, rather than something about the giving of a
sacrifice; for Cain offers a sacrifice too, and God does not accept
his, but only Abel's. And in the case of Abraham, it is Abraham's
obedience, not the sacrifice itself -- and in fact, not just his
obedience, but the fulness of his joy in his obedience. (Cf. Martin
Buber, *Tales of the Hasidim. The Early Masters* (Schocken, 1947,
1975), pp. 107-08.)

There are various other sacrifices and offerings mentioned in
Genesis, but no indication of how God feels about them that I can
detect.

b> Later the prophets are saying that God wants YOU not the
>> sacrifice. It would be applicable if the sacrifice were
>> plant matter rather than animal matter based upon the
>> words. Again, no guidance on diet.

Agreed. It's not a case of guidance on diet arising from guidance
against sacrifice, and it's not a case of guidance against sacrifice
arising from guidance on diet. Rather, both types of guidance arise
from a common source -- mainly, our grasp of God's desire for loving,
righteousness, and our sense (in the heart) of what that loving
righteousness is. Always one has to begin with that sense in the
heart.

Dennis White

unread,
Aug 26, 2002, 12:41:19 PM8/26/02
to

"Dianne & Brent" <br...@ix.netcom.com> wrote in message
news:B98CFF6C.624C%br...@ix.netcom.com...
> On 8/24/02 7:38 AM, in article 73afmu0r6pd94tttn...@4ax.com,
> "Marshall Massey" <mma...@earthwitness.org> wrote:
>
> >>> I am not saying that vegetarianism vs. meat eating is
> >>> right or not, I have trouble supporting it with
> >>> scriptures.
> >
> > Bill is quite right.
> >
> > [snip] This indicates that the original intention of God was a
> > vegetarian diet for both humanity and the beasts, and that, prior to
> > the Fall, humanity and the beasts *did* practice vegetarianism in
> > accordance with God's will.

>
> Cool. I didn't read it quite that way, but went back and saw what you
> meant. I stand corrected on this part. There is no mention of eating
meat
> until the expulsion, and the exhortation was to eat form the garden, not
the
> animals. Perhaps that meant that in Eden, this was the rule.

>
> Brings up another issue -- since we are fallen, does that mean that we
need
> to strive one way or another? I know my inner leadings are to not eat
> (much) meat, but I do not feel the scriptures are anything but oblique.


I don't base my vegetarianism on scripture because, like you, I believe
it is too oblique....and somewhat contradictory. Still, I would suggest
that those that have the slightest doubt, based on Christian ethics, to err
on the side of avoiding meat. I do not know of a passage in which God
explicitly commands humans to eat the flesh of any animal. I may be wrong
on this point, and wouldn't mind being corrected.
>
> > This commandment to be vegetarian is replaced by permission to
> > eat "every moving thing that lives" after the Flood, in Genesis 9:3.
> > However, the context makes it clear that this permission to eat meat
> > is derived from God's acceptance of the universe's fallen state --

This may be so, but then we find that the later Jews developed their
own dietary laws. How do we resolve that? Or is it even nessesary to
resolve it?
>
> I think that this is the strongest permission to eat meat. I do not see
> that eating meat would be considered bad at this point, though, especially
> at this point since the legalistic relationship between Man and God.
>
> > "The fear of you and the dread of you shall be on every beast of the
> > earth, on every bird of the air, on all that move on the earth, and on
> > all the fish of the sea" (verse 9:2) -- and *therefore* you may eat
> > meat. This is a far cry from the trust between humanity and animals
> > in the Garden -- the trust that permits Adam to name the creatures as
> > God brings them to him, one by one (Genesis 2:19); but it is a logical
> > progression in the Fall.
>
> I am having some trouble understanding here - I see your logic, and I
think
> I am following along, but I think Isaiah is stronger support to this -- at
> least on the "one day all will be well" -- but I was taught that this
> harmony is not dietary based but means that in heaven (restoration of the
> Kingdom) you don't need to eat at all, and/or when God restores His
kingdom
> it is in a place where there is no fear because of knowledge of what death
> means and Gods presence.
>
> Again, I do not see the connection between diet in Isaiah you quoted.
>
> > However, the Peaceable Kingdom vision, in Isaiah 11, [snip]
>
> Seems you were way ahead of me! :)
>
> > And all this is linked to the coming of Christ (Isaiah 11:1), who
> > will be given the breath of YHWH, the breath which conveys wisdom and
> > understanding, counsel and might, knowledge and fear of YHWH (verse
> > 2), and who shall bring to pass that the whole world will be full of
> > the knowledge of YHWH as the waters cover the sea (verse 9). In other
> > words, it will be by listening to the conscience through the gateway
> > of breath-centered awareness, as taught by Christ, that this shall
> > come to pass.
>
> I agree mostly, except the breath I was taught (and agree with) is not so
> much meditation, as sharing the knowledge and word of God since many time
in
> the ancient world air was a poetic symbol for knowledge. Meditation based


> awareness would have been more watery (like the book of Thomas "Drink from
> my mouth and become like me").
>

> > Brent also says,
> >
> > b> ...Late in Genesis, animal sacrifices are made to which
> >>> God approves.
> >
> > Not so late in Genesis either; the first such sacrifice is that made
> > by Abel, the son of Adam and Eve, for which his brother Cain slew him.
>
> Meant Late-R -- sorry! :) But while the later prophets talk about the
> harmony we need to strive for, in Genesis God is pleased and gets pleasure
> from the sacrifices -- I do not recall any sort of caveat there that would
> give a clue as to his preferences about a sacrifice if a sacrifice were
all
> that was on offer. Plus no guidance for diet.

Charley Earp

unread,
Aug 26, 2002, 1:07:59 PM8/26/02
to
I *hate* to be the curmudgeon in this group, but when Marshall writes:

>the context makes it clear that this
>permission to eat meat is derived from
>God's acceptance of the universe's fallen
>state

Something in me rises up and wants to scream, "but this is obviously a
myth!" Paleontologists have found fossilized animal remains with
partially digested animals in their stomachs millions of years before
humans ever walked the earth.

Meat-eating goes almost as far back as animals themselves.

I do think that vegetarianism does have good moral arguments and I have
tended to reduce my meat-eating over the years, but, like a smoker, it
may take several tries before I can give it up completely.

However, vegetarians do not need to appeal to biblical myths to make
their case.

I am inclined to interpret the biblical myth of creation as arising from
the psychological mindset of the ancient pastoral culture. When one's
occupation is raising sheep, parenting children, and living in
subsistence it is easy to project some sort of garden-like perfection
into the distant past.

Genesis 1 is loaded with birthing metaphors, the spirit of God
"brooding", the womblike formlessness of the void, and the birth of dry
land from the waters. This suggests to me that a sort of "oceanic
feeling" existed among the mythmakers that consisted of a desire to
return to the safety of the womb.

This "oceanic feeling" has been documented in modern psychology and is
obvious today any time someone talks about the "good old days" when they
were children.

Evolution, however, tends to explode any idea of a placid golden age
existing at the origin of humanity.

peace - Charley

Dennis White

unread,
Aug 26, 2002, 3:10:48 PM8/26/02
to

"Charley Earp" <Char...@webtv.net> wrote in message
news:18019-3D6...@storefull-2376.public.lawson.webtv.net...

> I *hate* to be the curmudgeon in this group, but when Marshall writes:
>
> >the context makes it clear that this
> >permission to eat meat is derived from
> >God's acceptance of the universe's fallen
> >state
>
> Something in me rises up and wants to scream, "but this is obviously a
> myth!" Paleontologists have found fossilized animal remains with
> partially digested animals in their stomachs millions of years before
> humans ever walked the earth.
>
> Meat-eating goes almost as far back as animals themselves.

Curious statement...Almost?!! ;-)


>
> I do think that vegetarianism does have good moral arguments and I have
> tended to reduce my meat-eating over the years, but, like a smoker, it
> may take several tries before I can give it up completely.
>
> However, vegetarians do not need to appeal to biblical myths to make
> their case.
>


ABSOLUTELY TRUE! Especially when you consider the number of atheists,
Hindi, Jains, etc that refrain from meat-eating!

Thomas Bushnell, BSG

unread,
Aug 26, 2002, 3:58:34 PM8/26/02
to
"Paul M Davis" <pm...@hotmail.com> writes:

> I'm sorry, but as an ISA certified arborist and landscape architect I feel
> compelled to speak out on behalf of plant life everywhere against the cruel
> and barbaric practice of "dead-heading" and other irresponsible pruning of
> plants. Lopping off limbs without regard for the feelings of plants, and
> without regard to what that plant had intended for that limb to accomplish
> in it's life is a violation of basic plant rights. Dead-heading is a cruel
> and anti-plantarian concept which assumes that all plants are simply here
> for the enjoyment of mankind, without regard for the rights of plants in
> their own right.

"The feelings of plants"? They lack a nervous system, consciousness,
and all the other things that go into the word "feelings". I don't do
it "without regard for the feelings of plants", I do it freely because
plants don't *have* feelings.

"basic plant rights"? *sigh*

Thomas Bushnell, BSG

unread,
Aug 26, 2002, 3:57:26 PM8/26/02
to
"Paul M Davis" <pm...@hotmail.com> writes:

> I'm not sure that "scream" is the best word to use. However, there is
> documented evidence that when a plant is experiencing stress through
> mechanical damage, insect invasion, or invasion of other pathogens, in some
> cases there is a measurable difference in phenol production. This chemical
> change can be detected by adjacent plants through the atmosphere, and the
> underground network of root grafts and microrhizial connections. The
> substance of your point is correct. Plants can communicate the presence of
> threatening conditions to their neighboring plants. The moral implications
> of this knowledge has not been adequately addressed by society.

So what?

Why is this to be regarded as "pain"?

What *exactly* is it about pain that makes us recoil from inflicting
it on others? Do plants exhibit that reaction? Merely exhibiting
some kind of external reaction is surely not enough, or we won't be
able to kick rocks anymore for fear of hurting them.

Shin02143

unread,
Aug 26, 2002, 5:43:58 PM8/26/02
to
Dennis writes:
<<I don't base my vegetarianism on scripture because, like you, I believe it is
too oblique....and somewhat contradictory. Still, I would suggest that those
that have the slightest doubt, based on Christian ethics, to err on the side of
avoiding meat. I do not know of a passage in which God explicitly commands
humans to eat the flesh of any animal.>>

Dennis,
There is the miracle of the fish and the loaves. If Jesus was against eating
meat why would he de facto encourage eating fish? His disciples, some of them,
were fishermen and he didn't condemn that. Or do you not include fish as
"meat"? (and what about eggs?)
Just curious,
best,
Rick

Daniel Grubbs

unread,
Aug 26, 2002, 6:17:18 PM8/26/02
to
Thomas Bushnell, BSG wrote...
> Guy writes:
> > Rain forests are not a sink for atmospheric carbon. They are
> > a temporary storage place for it. A mature rain forest neither
> > adds nor subtracts carbon from the atmosphere. The amount of
> > carbon that is converted from CO2 to wood through growth
> > matches the amount of carbon that is converted from wood to
> > CO2 through decay or fire. If it were not so, the amount of
> > wood would increase without limit.
>
> This is true only if the amount of wood is constant. If the amount of
> wood goes way down, then this isn't true. In fact, biological
> processes lock carbon up in a jillion ways; much sits a humus under
> the soil for millennia, or did until it was churned up by people and
> burnt.

Guy would be correct if we are talking about tropical rain forests. Tropical
rain forests do not generally build up much humus and nearly all of the
nutrients and carbon are stored in the biomass of the trees and plants
themselves. Dead organic material decomposes very quickly and is recycled back
to living matter. For this reason, tropical rain forests typically have very
poor and thin soils. Temperate rain forests, on the other hand, are probably
pretty good at removing carbon and storing it up long term as they have slow
decay rates and built up large amounts of humus.

Dan Grubbs


Paul M Davis

unread,
Aug 26, 2002, 8:03:17 PM8/26/02
to

"Thomas Bushnell, BSG" <tb+u...@becket.net> wrote in message
news:87it1x7...@becket.becket.net...

Thomas, surely you aren't one of those persons who walks around kicking
innocent rocks without provocation, are you?

:-)


Louise

unread,
Aug 26, 2002, 8:24:32 PM8/26/02
to
Char...@webtv.net (Charley Earp) wrote in message news:<18019-3D6...@storefull-2376.public.lawson.webtv.net>...

snip

> Evolution, however, tends to explode any idea of a placid golden age
> existing at the origin of humanity.
>
> peace - Charley

snip

I love the image of God looking at the ape-people, at their
developing minds and spirits, and finding this potentially fruitful
soil for development of his will. At what point did we hear him? Did
we always know him in the ur-existence before language? Our first
stories of God which are passed down to us are in words. But we were
his before we had words. lw

Dianne & Brent

unread,
Aug 26, 2002, 11:56:35 PM8/26/02
to
On 8/25/02 7:24 PM, in article
ccha9.26564$_91....@rwcrnsc51.ops.asp.att.net, "Dennis White"
<denn...@attbi.com> wrote:

>> The truly moral endpoint of that philosophy (and I am not convinced you
> are
>> not taking a moral stance on this)
>
> If you insist that I am taking a moral stance then I suggest we not
> communicate. I have very clearly stated that I do not take a moral stance
> on this issue at least four times. If you don't want to take what I have to
> say at face value it does no good to have this dialogue. If you wish to
> continue on a level-headed, mutually beneficial tracing of ideas and
> beliefs, please do not tell me that what I say is not what I think. It is
> unfair. It is rude. I presumes that I am conducting myself in an
> untruthful manner. That would seem to me to be less than Quakerly behavior.
> I don't like being accused of that. It hurts my fellings and makes me angry
> because of it.

Sorry to have made you upset. The problem I was having was simple -- you
explicitly *said* that you didn't feel that fruititarian was a moral choice
by you, but all your arguments were very morally based, at least that was my
interpretation. I didn't honestly thing you were deliberately trying to
lead me or anyone else astray, just that the arguments seemed to come froma
moral basis rather than any other. Hence my confusion. I will remain
silent on this point (moral argument) from this point onwards. Sorry.


Dianne & Brent

unread,
Aug 27, 2002, 12:07:01 AM8/27/02
to
On 8/26/02 9:37 AM, in article ikpkmuko02b7e3ina...@4ax.com,
"Marshall Massey" <mma...@earthwitness.org> wrote:

> Pigs, cows and humans have nervous systems -- networks of specialized
> cells that send pain signals by electrochemical means to the brain.
> Plants have neither nervous systems nor brains -- nothing to send such
> signals, and nothing to receive them. Certainly their tissues react
> to trauma, but it is highly unlikely that the reaction takes the form
> of pain.

While I agree that there is a difference between the awareness and sensation
of plants vs. animals, I do not buy into the concept that due to their
alien-ness to the way we experience pain and stress, that it is OK to
inflict.

I will grant the point that until we understand exactly how plants work and
operate on a consciousness level, we may as well keep doing what we are
doing. I cannot agree that the 'permission to cut and slice' should be based
upon a creatures closeness to our consciousness and sensory mechanism.

Ian Davis

unread,
Aug 26, 2002, 11:47:10 PM8/26/02
to
In article <umlsq3n...@corp.supernews.com>, Guy < @ . > wrote:
>Paul M Davis <pm...@hotmail.com> wrote:
>
>
>EXCELLENT point! Who speaks for the Minerals?
>
>

And there I was having convinced myself that if all else failed we could
all agree to live on salt!

Ian.

Dennis White

unread,
Aug 27, 2002, 12:08:52 AM8/27/02
to

"Dianne & Brent" <br...@ix.netcom.com> wrote in message
news:B9903873.660E%br...@ix.netcom.com...

snip...


I didn't honestly thing you were deliberately trying to
> lead me or anyone else astray, just that the arguments seemed to come
froma
> moral basis rather than any other. Hence my confusion. I will remain
> silent on this point (moral argument) from this point onwards. Sorry.

There's no need to remain silent as long as you can take my word at face
value. I'm not sure if you read my statement that my eating a fruitarian
diet this summer was "an experiment". I wanted to see if it was a viable
way to sustain myself. I found that I probably will not be able to
continue, and in fact, have just eaten a store-bought Pinto Bean and Rice
Burrito that is probably not strictly fruitarian. I also have tried to make
clear here (and elsewhere) that I am unsure if it is moral or unmoral for
'man to eat meat. I believe humans were created as omnivores, and that
would preclude any immorality on our part...Why would God create us as
meat-eaters if we weren't supposed to eat meat? OTOH I have a hard time
facing the killing and maiming and torturing of all animals. It is based
on my own ethical choices, and not on Christian or any other morality. I
have a strict definition of what constitutes killing maiming and torturing
that doesn't include absurd analogies simply meant to ridicule others and
detract from the issue at hand. My definition includes what most biologists
would tell you; that plants have completely different life-cycles than
animals, and that harvesting does not mean interrupting forever the plants'
part in a very elegant system.


It is loading more messages.
0 new messages